theologically. The question is, ‘Do you know us theologically? Would you like to know us theologically?’ ”40 The answer up to now is that we really haven’t wanted to know much about the theological reflections of Majority World Christians. Mbiti went on to stress how “utterly scandalous” it is for students of Western theology to know more about the theology of heretics long dead than they do about the living theology of hundreds of millions of living Africans today.41 Clearly, the borders of theological