him from the privilege of marriage (for this is beyond the force of the precept), but that he may by conjugal chastity preserve the grace of his baptism; or, again, that he be induced by the Apostle’s authority to beget children, for he speaks of having sons, not entering or repeating marriage. I have not passed over this point, because many persons contend that the husband of one wife has reference to the time after baptism, so that any impediment which would ensue would be washed away in baptism.