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In his Lectures on Systematic Theology, Finney clarifies his theological views for both his sympathizers and his opponents, and outlines both the substance and the biblical justification for his theology. The first section of his lectures is devoted to Christian morality and ethics, which he uses as the groundwork for his doctrine of the atonement, doctrine of justification, and doctrine of...

VII. CONDITIONS OF BOTH FAITH AND UNBELIEF 1. The possession of Reason. Reason is the intuitive faculty of the soul. It is that power of the mind that makes those a priori affirmations concerning God which all moral agents do and must make from the very nature of moral agency, and without which neither faith as a virtue, nor unbelief as a sin were possible. For example: Suppose it were admitted that the Bible is a revelation from God. The question might be asked, why should we believe it? Why should
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