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Bibliography
Alexander, T. Desmond. From Paradise to the Promised Land: An Introduction to the Pentateuch. 3rd ed. Grand Rapids: Baker Academic, 2012.
Baylis, Albert H. From Creation to the Cross. Grand Rapids: Zondervan, 1996.
Brueggemann, Walter. The Land: Place as Gift, Promise, and Challenge in Biblical Faith. 2nd ed. Minneapolis: Fortress, 2002.
Harper, Brad and Paul Louis Metzger. Exploring Ecclesiology: An Evangelical and Ecumenical Introduction. Grand Rapids: Brazos, 2009.
Jacobsen, Eric O. The Space Between: A Christian Engagement with the Built Environment. Grand Rapids: Baker Academic, 2012.
Kaiser, Walter C. A History of Israel: From the Bronze Age through the Jewish Wars. Nashville: Broadman & Holman Publishers, 1998.
Shapira, Anita. “The Bible and Israeli Identity.” AJS Review 28, no. 1 (April 2004): 11–41.
Weinfeld, Moshe. “Historical Facts Behind the Israelite Settlement Pattern.” Vetus Testamentum 38, no. 3 (July 1988): 324–32.
Wright, N. T. The New Testament and the People of God. Christian Origins and the Question of God 1. London: SPCK, 1992.
———. Paul and the Faithfulness of God. Christian Origins and the Question of God 4. Minneapolis: Fortress, 2013.
Nancy Persons
Prophecy An oral, divine message mediated through an individual that is directed at a person or people group and intended to elicit a specific response.
Prophecy Defined
In the Old Testament and ancient Near East, prophecy was one among many forms of divination. Examples of prophecy contemporaneous with the Old Testament have been found from the Mesopotamian city of Mari (second millennium bc) and the Neo-Assyrian Empire (seventh century bc). Israel’s belief in Yahweh’s exclusive authority seems to have precluded the use of all but prophecy as an acceptable form of divine communication. Several of the writing prophets deride the court prophets who oppose them by lumping them together with “diviners” (קסמים, qsmym; Mic 3:6, 11; Isa 3:2; Jer 27:9; 29:8; Zech 10:2; Ezek 13:9, 23; 22:28; Ruppert, “קָסַם, qasam”).
Prophecy differs from other forms of divine-human interaction in that a deity speaks directly to the audience. Other ancient Near Eastern forms of divination (e.g., the examination of entrails or the casting of lots) were fundamentally interpretive enterprises undertaken by priests. Although the deity could be described as “speaking” through such forms of divination, the human interpreter neither heard nor proclaimed a direct, oral message. Prophecy can also be distinguished from visions or message-dreams, which were primarily visual. However, the categories of visionary and prophet often overlap (e.g., the prophet Gad; Müller, “נָבִיא, navi'”). Although the role of the prophet is often defined by the act of prophecy, it also involves a variety of actions done on behalf of a deity or in accordance with the deity’s will.
(For further information on the possible distinctions and overlap between the concepts of prophecy, dreams, and visions, see these articles: Vision; Dream.)

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About The Lexham Bible DictionaryThe Lexham Bible Dictionary spans more than 7,200 articles, with contributions from hundreds of top scholars from around the world. Designed as a digital resource, this more than 4.5 million word project integrates seamlessly with the rest of your Logos library. And regular updates are applied automatically, ensuring that it never goes out of date. Lexham Bible Dictionary places the most relevant information at the top of each article and articles are divided into specific subjects, making the entire dictionary more useable. In addition, hand-curated links between articles aid your research, helping you naturally move through related topics. The Lexham Bible Dictionary answers your questions as they arise and expands your knowledge of the Bible. |
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