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The Kingdom of God as Liturgical Empire: A Theological Commentary on 1–2 Chronicles is unavailable, but you can change that!

Chronicles presents the first attempt at understanding and interpreting the entire sweep of Old Testament history—from the creation of the world to the Israelites’ return from exile. Scott Hahn’s commentary on 1 and 2 Chronicles shows how the books’ author acts as a biblical theologian. It identifies a decisive biblical worldview and highlights the Abrahamic key to the narrative. Hahn explores...

the Chronicler’s account, the faithlessness and failures of Israel’s first king, Saul, are replayed by kings centuries later. Saul is more than a failed monarch: he becomes the type of the unrighteous king who leads God’s people to ruin and exile. In the same way, good kings in Chronicles do the things that David did—because David is a prototype of the righteous king. Acknowledging this intensely inner-biblical and typological narrative technique is not to deny the historical reliability of the Chronicler’s
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