6 Brethren, a||if a man be overtaken in a fault, ye bwhich are spiritual, restore such an one cin the spirit of meekness; dconsidering thyself, lest thou also ebe tempted. 2 fBear ye one another’s burdens, and gso fulfil hthe law of Christ. 3 For iif a man think himself to be something, kwhen he is nothing, lhe deceiveth himself. 4 But let every man mprove his own work, and then nshall he have orejoicing in himself alone, and not in another. 5 For pevery man shall qbear his own burden. 6 Let him that is rtaught in the word scommunicate unto him that teacheth in all good things. 7 tBe not deceived; uGod is not vmocked: for pwwhatsoever a man soweth, that shall he also reap. 8 For xhe that soweth to his flesh shall of the flesh reap ycorruption; but xhe that soweth to the Spirit shall of the Spirit reap life everlasting. 9 And zlet us not abe weary in well doing: for bin due season we shall reap, cif we faint not. 10 dAs we have therefore opportunity, elet us do good unto all men, eeespecially unto them who are of fthe household of faith.
11 Ye see how large a letter I have written unto you gwith mine own hand. 12 hAs many as desire to make a fair shew in the flesh, they iconstrain you to be circumcised; only klest they should suffer persecution for the cross of Christ. 13 For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh. 14 But lGod forbid mthat I should glory, save in the cross of our Lord Jesus Christ, ||by whom nthe world ois crucified unto me, and I unto the world. 15 pFor in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but qa new creature. 16 And ras many as swalk according to this rule, tupeace be on them, and umercy, and upon vthe tIsrael of God. 17 From henceforth let no man trouble me: for wI bear in my body the marks of the Lord Jesus. 18 Brethren, xthe grace of our Lord Jesus Christ be with your spirit. Amen.
Unto the Galatians written from Rome.
About King James Version
This King James Version is based upon the Pure Cambridge Edition first published around 1900. It has been carefully typeset to remove any typographical errors and accurately reflects the original text.