uncovers the teleological consummation of creation as doxological participation in and unity with the Trinity.”2 This attempt remains among the most credible. Within the context of the ongoing renaissance of Edwardsian scholarship, I wish to make the modest proposal that union is a significant driving force in Edwards’s Trinitarian theology,3 if not its overarching trope, and that his theology essentially tells a “from eternity, to eternity” story of three unions in the Spirit: the eternal union