CHAPTER 56

Is 56:1–12. The Preparation Needed on the Part of Those Who Wish to Be Admitted to the Kingdom of God.

1. judgment—equity. John the Baptist preached similarly a return to righteousness, as needed to prepare men for Messiah’s first coming (Lu 3:3, 8–14). So it shall be before the second coming (Mal 4:4–6).

near to come—(Mt 3:2; 4:17), also as to the second coming (Is 62:10, 11; Is 62:10, 11, Lu 21:28, 31; Is 62:10, 11, Lu 21:28, 31, Ro 13:11, 12; Heb 10:25).

righteousness—answering to “salvation” in the parallel clause; therefore it means righteousness which bringeth salvation (Is 46:13; Ro 3:25, 26).

2. (Lu 12:43).

the man—Hebrew, enosh, “a man in humble life,” in contradistinction to Hebrew, ish, “one of high rank.” Even the humblest, as “the stranger” and “the eunuch” (Is 56:4, 6), are admissible to these privileges.

this … it—what follows: “keeping the Sabbath,” &c. (Is 58:13, 14; Ez 20:12). A proof that the Sabbath, in the spirit of its obligation, was to be binding under the Gospel (Is 66:23). That gospel times are referred to is plain, from the blessing not being pronounced on the man who observed the sacrificial ritual of the Jewish law.

layeth hold—image from one grasping firmly some precious object which he is afraid of having forcibly snatched from him. The “Sabbath” here includes all the ordinances of divine worship under the new gospel law.

keepeth … hand … from … evil—The observance of the second table of the law; as the “Sabbath” referred to the first table. Together, they form the whole duty of man, the worship of God and a holy life.

3. God welcomes all believers, without distinction of persons, under the new economy (Ac 10:34, 35).

joined … to … Lord—(Nu 18:4, 7). “Proselytes.”

separated—Proselytes from the Gentiles were not admitted to the same privileges as native Israelites. This barrier between Jews and Gentiles was to be broken down (Eph 2:14–16).

eunuch—(Ac 8:27, &c.). Eunuchs were chamberlains over harems, or court ministers in general.

dry tree—barren (compare Lu 23:31); not admissible into the congregation of Israel (De 23:1–3). Under the Gospel the eunuch and stranger should be released from religious and civil disabilities.

4. please me—sacrifice their own pleasure to mine.

take hold—so “layeth hold” (see on Is 56:2).

5. in mine house—the temple, the emblem of the Church (1 Ti 3:15). They shall no longer be confined as proselytes were, to the outer court, but shall be admitted “into the holiest” (Heb 10:19, 20).

a place—literally, “a hand.”

than of sons—Though the eunuch is barren of children (Is 56:3), I will give him a more lasting name than that of being father of sons and daughters (regarded as a high honor among the Hebrews) (Jn 1:12; 10:3; 1 Jn 3:1; Rev 2:17; 3:12).

6. join … Lord—(Je 50:6). Conditions of admission to the privileges of adoption.

7. Even them—(Eph 2:11–13).

to my holy mountain—Jerusalem, the seat of the Lord’s throne in His coming kingdom (Is 2:2; Je 3:17).

joyful—(Ro 5:11).

burnt offerings … sacrifices—spiritual, of which the literal were types (Ro 12:1; Heb 13:15; 1 Pe 2:5).

accepted—(Eph 1:6).

altar—(Heb 13:10), spiritually, the Cross of Christ, which sanctifies our sacrifices of prayer and praise.

house … for all people—or rather, “peoples.” No longer restricted to one favored people (Mal 1:11; Jn 4:21, 23; 1 Ti 2:8). To be fully realized at the second coming (Is 2:2–4). No longer literal, but spiritual sacrifice, namely, “prayer” shall be offered (Ps 141:2; 51:17; Mal 1:11; Mt 21:13).

8. Jehovah will not only restore the scattered outcasts of Israel (Is 11:12; Ps 147:2) to their own land, but “will gather others (‘strangers’) to him (Israel), besides those gathered” (Margin, “to his gathered”; that is, in addition to the Israelites collected from their dispersion), (Jn 10:16; Eph 1:10; 2:19).

9. beasts—Gentile idolatrous nations hostile to the Jews, summoned by God to chastise them (Je 12:7–9; 50:17; Ez 34:5): the Chaldeans and subsequently the Romans. The mention of the “outcasts of Israel” (Is 56:8) brings in view the outcasting, caused by the sins of their rulers (Is 56:10–12).

to devour—namely, Israel.

10. His watchmen—Israel’s spiritual leaders (Is 62:6; Ez 3:17).

dumb dogs—image from bad shepherds’ watchdogs, which fail to give notice, by barking, of the approach of wild beasts.

blind—(Mt 23:16).

sleeping, lying down—rather, “dreamers, sluggards” [Lowth]. Not merely sleeping inactive, but under visionary delusions.

loving to slumber—not merely slumbering involuntarily, but loving it.

11. greedy—literally, “strong” (that is, insatiable) in appetite (Ez 34:2, 3; Mic 3:11).

cannot understand—unable to comprehend the wants of the people, spiritually: so Is 56:10, “cannot bark.”

look to … own way—that is, their own selfish interests; not to the spiritual welfare of the people (Je 6:13; Ez 22:27).

from his quarter—rather, “from the highest to the lowest” [Lowth]. “From his quarter”; that is, from one end to the other of them, one and all (Ge 19:4).

12. fetch wine—language of the national teachers challenging one another to drink. Barnes translates, “I will take another cup” (Is 5:11).

to-morrow, &c.—Their self-indulgence was habitual and intentional: not merely they drink, but they mean to continue so.