CHAPTER 54

Is 54:1–17. The Fruit of Messiah’s Sufferings, and of Israel’s Final Penitence at Her Past Unbelief (Is 53:6): Her Joyful Restoration and Enlargement by Jehovah, Whose Wrath Was Momentary, but His Kindness Everlasting.

Israel converted is compared to a wife (Is 54:5; Is 62:5) put away for unfaithfulness, but now forgiven and taken home again. The converted Gentiles are represented as a new progeny of the long-forsaken but now restored wife. The pre-eminence of the Hebrew Church as the mother Church of Christendom is the leading idea; the conversion of the Gentiles is mentioned only as part of her felicity [Horsley].

1. Sing—for joy (Zep 3:14).

barren—the Jewish Church once forsaken by God, and therefore during that time destitute of spiritual children (Is 54:6).

didst not bear—during the Babylonian exile primarily. Secondarily, and chiefly, during Israel’s present dispersion.

the children—the Gentiles adopted by special grace into the original Church (Is 54:3; Is 49:20, 21).

than … married wife—than were her spiritual children, when Israel was still a married wife (under the law, before the Babylonian exile), before God put her away [Maurer]. So Paul contrasts the universal Church of the New Testament with the Church of the Old Testament legal dispensation, quoting this very passage (Ga 4:27). But the full accomplishment of it is yet future.

2. (Is 49:19, 20; Is 49:19, 20, Je 31:31–36, 38, 39). Thy children shall be so many that thy borders must be extended to contain them.

curtains—the cloth forming the covering of the tent.

spare not—give abundantly the means for the enlargement of the Church (2 Co 9:5–7).

cords … stakes—The more the tent is enlarged by lengthening the cords by which the cloth covering is fastened to the ground, the more the stakes supporting the tent need to be strengthened; the Church is not merely to seek new converts, but to strengthen those she has in the faith. The image is appropriate, as the tabernacle was the symbol of the old Israelitish Church (see on Is 33:20).

3. break forth—rather, “burst forth” with increase; thy offspring shall grow, answering to “thy seed” in the parallel clause.

thy seed—Israel and her children, as distinguished from “the Gentiles.”

desolate cities—of Israel (Is 44:26).

4. (Is 41:10, 14).

shame of thy youth—Israel’s unfaithfulness as wife of Jehovah, almost from her earliest history.

reproach of widowhood—Israel’s punishment in her consequent dismissal from God and barrenness of spiritual children in Babylon and her present dispersion (Is 54:1; Is 49:21; Je 3:24, 25; 31:19; Ho 2:2–5).

5. (Is 62:5; Je 3:14). That God was Israel’s “Maker,” both as individuals and as the theocratic kingdom, is the pledge of assurance that He will be her Redeemer (Is 43:1–3). Hebrew, “makers … husbands”; plural for singular, to denote excellency.

of Israel … whole earth—Not until He manifests Himself as God of Israel shall He appear as God of the whole earth (Ps 102:13, 15, 16; Zec 14:5, 9).

6. called—that is, recalled: the prophetic past for the future.

forsaken—that had been forsaken.

when thou—or, “when she was rejected”; one who had been a wife of youth (Ez 16:8, 22, 60; Je 2:2) at the time when (thou, or) she was rejected for infidelity [Maurer]. “A wife of youth but afterwards rejected” [Lowth].

7. small moment—as compared with Israel’s coming long prosperity (Is 26:20; 60:10). So the spiritual Israel (Ps 30:5; 2 Co 4:17).

gather thee—to Myself from thy dispersions.

8. In a little wrath—rather, “In the overflowing of wrath”; as Pr 27:4, Margin, [Gesenius]. The wrath, though but “for a moment,” was overflowing while it lasted.

hid … face—(Is 8:17; Ps 30:7).

everlasting—in contrast to “for a moment.”

9. I am about to do the same in this instance as in Noah’s flood. As I swore then that it should not return (Ge 8:21; 9:11), and I kept that promise, so I swear now to My people, and will perform My promise, that there shall be no return of the deluge of My wrath upon them. Lowth, on insufficient authority, reads (the same will I do now as), “in the days of Noah.”

10. (Is 51:6; Ps 89:33, 34; Ro 11:29).

covenant of my peace—(2 Sa 23:5). The covenant whereby I have made thee at peace with Me.

11. not comforted—by anyone; none gave her help or comfort.

lay … with fair colours—rather, “lay … in cement of vermilion” [Lowth]. The Hebrew for “fair colors” means stibium, the paint with which Eastern women painted their eyelids and eyelashes (2 Ki 9:30). The very cement shall be of the most beautiful color (Rev 21:18–21).

12. windows—rather, “battlements”; literally, “suns”; applied to battlements from their radiated appearance.

agates—rather, “rubies.”

carbuncles—literally, “sparkling gems”; the carbuncle when held to the sun becomes like a burning coal.

all thy borders—rather, “thy whole circuit,” consisting of precious stones. The glory of the Church on earth, when the Hebrew Church, according to the original design, shall be the metropolis of Christendom.

13. Quoted by the Saviour (Jn 6:45), to prove that in order to come to Him, men must be “drawn” by the Father. So Je 31:34; Mic 4:2; 1 Co 2:10; Heb 8:10; 10:16; 1 Jn 2:20.

great … peace—generally (Ps 119:165). Specially referring to the peaceful prosperity which shall prevail under Messiah in the latter days (Is 2:4, 9:6).

14. righteousness—the characteristic of the reign of Messiah (Is 11:4, 5; Is 11:4, 5, Ps 72:2, 4; Rev 19:11).

far from oppression, &c.—far from suffering oppression; “for thou shall have nothing to fear.”

15. gather together, &c.—that is, If it should happen that enemies “gather together” against thee (Ps 2:2), they will not have been sent by Me (compare Ho 8:4) as instruments of My wrath (nay, it will be with My disapproval); for “whosoever shall gather together,” &c. (Ps 59:3).

fall for thy sake—rather, “shall come over to thy side” [Lowth]. Literally, “fall to thee” (Je 21:9; 39:9). To be fully fulfilled to Jerusalem hereafter (Zec 14:16).

16. The workman that forms “weapons against thee” (Is 54:17) is wholly in My power, therefore thou needest not fear, having Me on thy side.

for his work—rather, “by his labor [Horsley]. “According to the exigencies of his work” [Maurer].

waster to destroy—(Is 10:5–7; 45:1–6). Desolating conquerors who use the “instruments” framed by “the smith.” The repetition of the “I” implies, however, something in the latter half of the verse contrasted with the former understand it, therefore, thus: “I have in My power both him who frames arms and him who destroys them (arms)” [Rosenmuller].

17. tongue … condemn—image from a court of justice. Those who desire to “condemn” thee thou shalt “condemn” (Ex 11:7; Jos 10:21; Ps 64:8; Ro 8:1, 33).

righteousness … of me—(Is 45:24; 46:13). Rather, “(this is) their justification from Me.” Their enemies would “condemn” them, but I justify and vindicate them, and so they condemn their enemies.