forward into the Latin tradition. The range of his reading in Origen is therefore extensive and his knowledge of Origenian texts far exceeds our own (since the majority of Origen’s works are lost). Courcelle summarizes the influence of Origen’s writings upon Jerome’s corpus this way: To Jerome, Origen appears as the indispensable source. If he writes a commentary on a book or merely on a verse of Scripture, Jerome searches out a corresponding homily by Origen on such a book or verse. If by chance
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