God’s Son Is Lord of Creation (1:15–18)* The first stanza of this confession relates Christ to creation, beginning with the claim that Jesus is the image of the invisible God. Most scholars locate the important idiom image within the Hellenistic world, where it referred to various media of divine revelation. For example, according to Platonic thought, the entire cosmos is the visible “image” of the invisible God (see Lohse 1971:47) and the natural order properly guides our imagination about God’s
Colossians 1:15–18