who had no guilt, could be punished for our sins. However, other penal substitutionary proponents claim that it makes no sense for an innocent person to be justly punished. Hence, many proponents of penal substitution claim that Christ was not being punished. Rather, Christ endured what would have been punishment had we had to endure it, but what Christ underwent was not strictly punishment. So our sin was imputed into Christ (and Christ’s righteousness was imputed into us), and so Christ was treated