second, it is the unwisdom of putting the new religion into the old forms. The whole is an anticipation of St. Paul’s teaching that Christianity is not a mere extension of Judaism, and that Jewish laws are not binding upon Christians. Dr. Morison sees in the figures employed by Jesus only an expression of the incongruity of fasting at a time better adapted to feasting. But this would be simply a repetition of the preceding teaching contained in the figure of the wedding, and not so apt an expression
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