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Matthew 21–28: A Commentary on Matthew 21–28 is unavailable, but you can change that!

In this third volume, Luz brings his superlative analysis of Matthew’s Gospel to a close. He is renowned for both his discerning exegetical insights as well as his tracing of the effects the text has had throughout history—in theological argument, art, and literature. This final section provides in-depth treatment of Jesus’ final days—his entry into Jerusalem, the Passion Narrative, and...

unlikely that the point of the demonstration is to show that, as Jews who possess coins with human images, they violate the Law; in that day almost all Jews probably used such coins.40 Nor is the issue that they violate the prohibition against images in the temple itself; in the forecourt of the temple, where the booths of the money changers stood, their Tiberius coin will not have been the only one.41 The point is rather that by using a coin that is invested with political and religious symbols
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