revelation arising out of revelation itself’ (I/2, p. 10), each doctrinal locus bears witness to its christological index. Thus the often-quoted claim that a ‘church dogmatics must … be christologically determined as a whole and in all its parts’ (I/2, p. 123). Perhaps, then, engaging the broad range of ‘christological perspectives’4 developed in the Dogmatics ought to trump any pursuit of Barth’s Christology as such. Might it be better to reckon with Barth’s appreciation for the capaciousness and