centers of consciousness.12 For Karl Barth the Trinity does not imply three interacting persons but three modes of being united in one intelligence and one will. Hendrikus Berkhof envisages the Trinity not as a community of persons but as an extension of activities.13 Like Tillich, Robinson and many others, Berkhof conceives of the Spirit as the all–inclusive dimension of the Trinity; the Father and Son become modes of the Spirit’s activity. How the Spirit is related to Christian experience is
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