great the continuity with what went before, there is, nevertheless, a recognizable new start here, and all would grant that the movement gets going again under new presuppositions, unless they wish to deny that it was in any way the same movement. If one accepts that what got going was in some sense a continuation of the former movement, then it is to be expected that there are aspects of the life and thought of the renewed or reborn movement which are most easily to be explained by recourse to their