12 Then i He began to speak to them in parables: “A man planted a vineyard, j put a fence around it, dug out a pit for a winepress, and built a watchtower. Then he leased it to tenant farmers and went away. 2 At harvest time he sent k a * slave l to the farmers to collect some of the fruit m of the vineyard from the farmers. 3 But they took him, beat n him, and sent him away empty-handed. o 4 Again he sent another slave to them, and they p hit him on the head and treated him shamefully. q 5 Then he sent another, and they killed that one. He also sent many others; they beat some and they killed some.
The w stone that the builders rejected
11 This came from the Lord z
and is wonderful in our eyes?” a
13 Then b they sent some of the * Pharisees c and the * Herodians d to Him to trap Him by what He said. e f 14 When they came, they said to Him, “Teacher, we know You are truthful and defer to no one, for You don’t show partiality g h but teach truthfully the way of God. Is it lawful to pay taxes i to Caesar or not? 15 Should we pay, or should we not pay?”
“Caesar’s,” they said.
18 Some q * Sadducees, r who say there is no resurrection, s came to Him and questioned Him: 19 “Teacher, t Moses u wrote for us that if a man’s brother dies, leaves his wife behind, and leaves no child, v his brother should take the wife w and produce * offspring for his brother. x y 20 There were seven brothers. The first took a wife, and dying, left no offspring. 21 The second also took her, and he died, leaving no offspring. And the third likewise. 22 So the seven z left no offspring. Last of all, the woman died too. 23 In the resurrection, when they rise, a whose wife will she be, since the seven had married her?” b
24 Jesus told them, “Are you not deceived because you don’t know the Scriptures c or the power d of God? e 25 For when they rise f from the dead, g they neither marry nor are given in marriage h but are like angels i in heaven. 26 Now concerning the dead being raised—haven’t you read in the book of Moses, in the passage about the burning bush, how God spoke to him: I j am the God of Abraham k and the God of Isaac l and the God of Jacob? m n 27 He is not God of the dead but of the living. You are badly deceived.”
29 “This is the most important,” r Jesus answered:
32 Then the scribe said to Him, “You are right, Teacher! You have correctly said that He is One, and there is no one f else except Him. g 33 And to love h Him with all your heart, with all your understanding, i and with all your strength, and to love your neighbor as yourself, is far more important than all the burnt offerings and sacrifices.” j
The Lord t declared to my Lord,
‘Sit at My right hand u
38 He x also said in His teaching, “Beware of the scribes, who want to go around in long robes, y and who want greetings in the marketplaces, z 39 the front seats a in the * synagogues, b and the places of honor c at banquets. d 40 They devour e widows’ f houses and say long prayers g just for show. These will receive harsher punishment.”
41 Sitting h across from the temple treasury, i He watched how the crowd dropped money into the treasury. Many rich j people were putting in large sums. 42 And a poor k widow came and dropped in two tiny coins worth very little. l 43 Summoning His disciples, m He said to them, “* I assure you: n This poor widow has put in more than all those giving to the temple treasury. o 44 For they all gave out of their surplus, p but she out of her poverty q has put in everything she possessed r—all she had to live on.” s
About The Holman Christian Standard Bible
The complete Holman Christian Standard Bible® is now available for the first time ever! More than fifteen years in the making, crafted by the shared expertise of nearly a hundred conservative scholars and English stylists, the Holman CSB® sets the standard in painstaking biblical accuracy and pure literary form.
Accurate, yet highly readable, it's a translation committed to leaving both the grace and gravity of the original languages intact while carefully creating a smooth flow of wording for the reader.
Stylistically, this inaugural edition contributes to the clarity of the written Word, arranging the poetic portions of the Scripture into complete lines of thought, and revering God's presence on each page by capitalizing all the pronouns that refer to Him.