is answered, “Those saved,” then it is difficult to see why the issue of salvation is not equally, if not more, central in Paul’s letter to the Galatians. The manner in which Fee brings ecclesiology and soteriology together in his understanding of the problem leaves this reviewer wondering whether his discussion of this issue sheds any real light on the meaning of Gal 3:28. Along with the issue of an ecclesiological focus, which is often in the background through the remainder of the chapter, Fee’s