eminently, and the other another thing, so to convey all of it the fuller unto our apprehensions, according to this latter conception. 2. Some distinguish them thus: that election or choice imports more eminently an act of God’s will, for choice is an act of will; but that predestination is an act of his understanding, as working by counsel. So, ver. 11, this seems explained, ‘Being predestinated according to the purpose of him who worketh all things after the counsel of his will.’ But more expressly