ineffableness of the religious experience betrays more about the discomfiting limitations of mystical method than it truly tells us about the nature of God. Our transcendence of space-time relationships is a psychological distortion due to concentrated abstraction; it is not an open sesame! to intelligible information about supernatural reality. Champions of so-called negative theology, who like the mystics promulgated the thesis of divine ineffability, contend that God is, yet declare that we cannot