because in both cases Pauline usage seems to be a bit fluid. One of these is the three instances in 1 Corinthians 12–14 of the plural πνεὑματα; the other has to do with several texts where Paul speaks of “my spirit,” but it is clear in context that the Holy Spirit is very much in view as well. The probable solution to these passages lies in Paul’s apparent conviction that the believer’s spirit is the place where, by means of God’s own Spirit, the human and the divine interface in the believer’s