to all humanity, but the guilt for Adam’s sin “attaches to Adam himself, not to us.”43 This is often understood to be the view of the Orthodox Church. Timothy Ware notes that “[m]ost Orthodox theologians reject the idea of ‘original guilt.’ … Humans (Orthodox usually teach) automatically inherit Adam’s corruption and mortality, but not his guilt: they are only guilty in so far as by their own free choice they imitate Adam.”44 The corruption-only view is present in Protestantism as well. Within the