Interpretations of the Days in Genesis
View | Explanation |
24-Hour Days | The days described in Genesis 1 are consecutive 24-hour periods of time. This is indicated by the phrase “evening and morning” and the coupling of the Hebrew word yom with a number. |
Day-Age | The days of Genesis are a chronological description of the remote past, where each “day” corresponds to a long period of time. |
Progressive Creation | Creation occurred over six 24-hour days, each of which was separated by long periods of time. Creative activity was intermittently “punctuated” by eons of time. |
Literary Framework | The days of Genesis do not describe a linear sequence of 24-hour days. Genesis 1 conveys a structured outline of creation activity where the description of days 1, 2, and 3 conceptually parallel days 4, 5, and 6. Days 1–3 are preparatory to the acts of days 4–6: |
Revelatory Days | The six days described in Genesis are 24-hour periods (or less), but creation did not occur on those days. Rather, over the course of six days God revealed to the writer how He created the heavens and earth. |
Analogical | The six days of creation are an analogy for the normal human work week preceding the Sabbath. |
Religious Polemic | The creation described in Genesis 1 reflects ancient pre-scientific cosmology, not science. How one understands the days is irrelevant to the actual purpose of the account: to assert which deity deserves credit for creation while denigrating the claims of rival deities associated with the cosmology and its descriptive elements. |
About Faithlife Study BibleFaithlife Study Bible (FSB) is your guide to the ancient world of the Old and New Testaments, with study notes and articles that draw from a wide range of academic research. FSB helps you learn how to think about interpretation methods and issues so that you can gain a deeper understanding of the text. |
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