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84:title–12 In this song of Zion—the psalms that focus on Yahweh’s presence in the temple in Jerusalem (compare Pss 46; 48; 76; 84; 87; 122)—the psalmist emphasizes the joyful experience of the worshipers within the temple. He opens by admiring Yahweh’s temple and then expresses joy in Yahweh (vv. 1–2). The psalmist describes how Yahweh cares for His creatures by providing a place for all of them at the temple (v. 3) so that they might be blessed in their worship of God (v. 4). He develops the theme of blessing at the worship site by depicting how Yahweh enables all those who desire to worship Him to make their way to Zion, the temple mount (vv. 5–7). He then alludes to the anointed ruler of Israel and asks that Yahweh help him (vv. 8–9). The psalmist returns to the theme of blessing and emphasizes the joy that comes from being in the temple (v. 10) because of Yahweh’s generosity to those who are faithful to him (vv. 11–12). |
84:title music director See note on 4:title.
the sons of Korah See note on 42:title.
84:1–4 The psalmist emphasizes his joy in worshiping Yahweh (vv. 1–2). He describes how Yahweh cares for those who worship Him by providing a place for all creation to worship Him at the temple (48:3). |
84:1 your dwelling places The psalmist praises the temple as an emblem of God’s presence.
O Yahweh of hosts Refers to God as the commander of heavenly armies. The Hebrew text here uses the phrase yhwh tseva'oth. See note on 24:10.
Hosts Holman Treasury of Key Bible Words
84:2 for the courtyards of The psalmist desires God’s courts so that he might praise God.
My heart and flesh sing for joy Other psalms speak highly of the temple (e.g., 138:2), but the psalmist’s focus on the joy of the worship experience at the Jerusalem temple is a special feature of Psa 84.
84:3 Even a bird finds a home The psalmist illustrates how God will never turn a faithful person away from His temple.
my king Other psalms also praise God as King (e.g., Pss 93; 95–99; see 93:1 and note); here, the psalmist seems to focus on God’s cosmic kingship—His chosen representative rules His people on earth (see v. 9).
my God In the Hebrew text, Yahweh (yhwh) is specifically identified as the God and king of the worshiper.
God Holman Treasury of Key Bible Words
The Name Theology of the Old Testament
84:4 Blessed are Refers to those who are faithful to God above all else (see 112:1 and note; compare vv. 5, 12).
those who dwell in your house This may refer to the literal servants in the temple or it may be a depiction of people who are so consumed by the experience of worship that they are almost always worshiping at the temple.
84:5–7 The psalmist envisions Yahweh’s help to those who are traveling to Zion (v. 5). Yahweh provides for them (v. 6) until they are finally able to appear before Him in worship (v. 7). |
84:5 the highways The Hebrew word mesillah is a general word for a “road” or “track”; here, it seems to hold the idea of pilgrimage to Jerusalem.
The psalmist may indicate that the blessed are emotionally drawn to worship in Jerusalem or that they are so faithful that they know the way by heart.
84:6 the Valley of Baca A valley associated with either balsam or weeping, depending on how the Hebrew text is understood. It was possibly located along a pilgrimage route to Jerusalem.
Baca HIBD
Baca, Valley of EDB
84:7 each appears before God in Zion Three annual festivals in Israel
were called pilgrimage festivals because worshipers were required to travel to Jerusalem to come before Yahweh in worship at the temple (see Deut 16:1–17).
Pilgrimage EDB
84:8–9 The psalmist draws attention to the role of the king in Israel’s welfare and asks Yahweh to help His human representative on earth (Ps 84:9). |
84:8 O God of Jacob Compare 82:1, 4.
84:9 our shield The Hebrew word used here, magen, seems to refer to God’s anointed ruler in this instance, the king, who was also Israel’s military leader. In v. 11, the Hebrew word used here, magen, refers to God Himself. Compare 115:9 and note.
your anointed one Although God is called melekh (“King”) in v. 3, His mashiach (“anointed”) is His human representative: the king of Israel (see 132:10 and note).
84:10–12 The psalmist returns to praising Yahweh’s temple (v. 10) because of Yahweh’s care for those who honor Him and trust Him (vv. 11–12). |
84:10 at the threshold The psalmist states that simply being close to Yahweh’s temple is better than being in any other place.
Doorkeeper HIBD
84:11 Yahweh God A combination of the personal name Yahweh and the title elohim (“God”). See v. 8 and note.
a shield The psalmist calls God a shield (magen; compare v. 9); as such, He is a protector and perhaps even an emblem of Israel. See 115:9 and note.
those who walk blamelessly Part of the good conduct that Psa 84 portrays is attending to God in worship, but God’s requirements also extend to proper personal and societal conduct.
84:12 blessed is The psalmist reiterates the blessedness of God’s people. See v. 4 and note.
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About Faithlife Study BibleFaithlife Study Bible (FSB) is your guide to the ancient world of the Old and New Testaments, with study notes and articles that draw from a wide range of academic research. FSB helps you learn how to think about interpretation methods and issues so that you can gain a deeper understanding of the text. |
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