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72:title–20 This royal psalm is a prayer for the prosperity of God’s anointed king. As he prays that God would bless the king, the psalmist also prays that God would bless the nation as a whole. He asks God to give the king the virtues of justice and righteousness so he would be able to judge the people (vv. 1–2). He prays for national prosperity, as well as justice and freedom from oppression (vv. 3–4). He also asks that the nation would fear (revere) God and that righteousness and peace will abound (vv. 5–7), then prays that the king would have military success, and finally requests that other nations would honor him with gifts and tribute (vv. 8–11). The psalmist praises the king’s protection of the impoverished and needy (vv. 12–14) before concluding with a prayer for the life of the king and the prosperity of the promised land (vv. 15–17). The final section (vv. 18–20) is a doxology that concludes Book Two of the Psalms (Pss 42–72; see note on 1:1–6).

72:title Of Solomon Two psalms are affiliated with Solomon (Psa 72 and 127). Like the psalms affiliated with David, this does not necessarily mean that Solomon authored these psalms (see note on 3:title).

David and the Psalm Titles

72:1 O God, give your judgments to the king The ideal king rules in justice and righteousness (see Isa 9:1–7 and note).

Justice

72:2 May he judge your people with righteousness Since kings were responsible for judging legal disputes (see 1 Kgs 3:16–28), they needed to judge righteously and justly. Solomon asked Yahweh for understanding so that he could justly govern the people (1 Kgs 3:9).

72:3 Let the mountains yield prosperity The Hebrew word used here, shalom (which may be rendered as “prosperity” or “peace”), conveys the notion of wholeness or well-being.

72:4 May he provide justice for the poor of Since the king also acted as a judge, he was responsible for enacting justice and preventing oppression. Proverbs indicates that a king without understanding is an oppressor to the people (see Prov 28:16 and note). See note on Psa 72:2.

72:6 May he descend like rain on mown grass Describes the refreshing and nourishing benefits of a righteous ruler (see Deut 32:2; Prov 16:15).

72:8 from sea up to sea While the psalmist may have specific bodies of water in mind (see Exod 23:31; 1 Kgs 4:21), he is likely praying that God would extend the king’s rule (see Ps 2:8 and note).

72:10 Tarshish Represents the westernmost location known to the Israelites.

Tarshish EDB

Let the kings of Sheba and Seba present gifts Associated with gold and spices, Sheba was located in the southwestern part of the Arabian Peninsula. The queen of Sheba brought gifts during Solomon’s reign (see 1 Kgs 10:1–13).

72:11 let all kings bow down to him After mentioning specific nations (Ps 72:10), the psalmist prays that all kings and nations will be subservient to Israel’s king.

72:12–14 The psalmist praises the king for looking after the poor and needy (see v. 4 and note). A king who righteously defended the needs of the impoverished and who governed wisely would be a great benefit to his nation. He would reduce violence and oppression and build up the land (see Prov 29:4 and note).

72:16 an abundance of grain in the land The psalmist prays that the nation’s land would be fruitful (see Ps 65:9–13 and note) and that the people will increase in number.

May his crop sway like the trees of Lebanon The trees of Lebanon were symbols of strength and prosperity.

72:17 May his name endure forever Reflects God’s promise to establish the Davidic dynasty in the Davidic Covenant (2 Sam 7:16). See Ps 21:6 and note.

let them be blessed in him Reflects the Abrahamic covenant, where Yahweh promised Abraham that He would bless his descendants and that they would be a blessing (Gen 12:1–3; 22:18; 26:4).

72:18–20 This section is independent from Psa 72 and represents the close of Book Two of the Psalms (see note on 1:1–6). Each book of Psalms closes with a similar doxology of praise (41:13; 89:52; 106:48; 150:6). See note on 106:48.

72:18 wonderful things The word niphla'oth refers to God’s past acts of deliverance. See 9:1 and note.

72:19 blessed be his glorious name forever Yahweh’s name is representative of His power and character. See note on 33:21.

72:20 The prayers of David This statement seems to refer to the psalms in Book Three (Pss 73–89) being mainly associated with Asaph, while the psalms in the first two books (Pss 1–72) are mostly associated with David. There are psalms later in the book of Psalms associated with David (e.g., Pss 101; 103; 108), but only one in Book Three (Psa 86).

David and the Psalm Titles

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