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46:title–11 Psalm 46 is the first of several songs of Zion (Pss 48; 76; 84; 87; 122) that celebrate God’s presence and protection. These psalms focus on Yahweh’s presence in Jerusalem (Zion is the location of the Jerusalem temple mount). After identifying God as the Provider of refuge and strength, the psalmist celebrates His protection in natural disasters (vv. 1–3) and from enemy nations (vv. 4–7). The psalmist invites people to behold Yahweh’s works in general. He quotes Yahweh and concludes by reaffirming His protective presence (vv. 8–11). |
46:title music director See note on 4:title.
the sons of Korah See note on 42:title.
According to Alamoth A musical term. In 1 Chr 15:20, it is related to harps.
46:1 refuge The Hebrew word used here, machseh, which refers to a place of refuge, creates an image of a stronghold or impenetrable fortress (Ps 61:3; 91:2). It emphasizes God’s protection.
strength The Hebrew word used here, oz, emphasizes God’s power to protect or save (21:1; 29:11).
a very sufficient God’s help is always accessible or available to His people.
46:2–3 The psalmist describes natural catastrophes such as earthquakes, stormy waters, and unstable mountains, which symbolized the forces of chaos in the ancient Near East (see note on 18:7–19). These verses recall God’s power over chaos as evidenced in creation (see Gen 1:2 and note). The psalmist declares that he, and those speaking the psalm with him, will not fear the forces of chaos because God is their refuge and strength (Ps 46:1). |
46:4 There is a river whose streams gladden Contrasts the chaotic waters of vv. 2–3 and symbolizes God’s blessing and renewal. See Ezek 47:1–12 and note.
the holiest of the dwellings of The term mishkan, meaning “habitation” or “dwelling,” refers to the temple (see Ps 26:8 and note; and 43:3 and note).
the Most High The Hebrew name used here, elyon, emphasizes God’s supremacy as ruler and judge over the entire earth (47:2; Deut 32:8). Melchizedek
first used the name (see Gen 14:18 and note).
Yahweh Is El Elyon EBC Ps—So
The Name Theology of the Old Testament
Names of God in the Old Testament Table
46:5 she will not be made to totter In contrast with the mountains of Ps 46:2, the mountain of God will not be moved. It is a secure place of refuge (v. 1).
46:6 he utters his voice The voice of God is enough to turn away the threat of the raging of enemy nations that plot to overthrow His people (2:1–3; see 29:3–9 and note).
46:7 Yahweh of hosts The Hebrew title used here for God, yhwh tseva'oth, refers to Him as the commander of heavenly armies. See 24:10 and note; Isa 1:9.
Lord Sabaoth EBC Ps—So
46:8–9 The psalmist encourages the congregation to examine the works of Yahweh. He uses imagery of weapons—bows, spears, chariots—to show Yahweh’s power over enemy nations. By looking at Yahweh’s military power, the people can have confidence, knowing that Yahweh is their refuge (Psa 46:1). |
46:9 he breaks the bow The bow (qesheth) was a symbol of strength.
46:10 Be still The term raphah means “to release” or “let go” (37:8; Job 27:6). God commands the forces of chaos (Ps 46:2–3) and the nations (v. 6) to stop their raging and recognize Him as God (2:10–12).
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About Faithlife Study BibleFaithlife Study Bible (FSB) is your guide to the ancient world of the Old and New Testaments, with study notes and articles that draw from a wide range of academic research. FSB helps you learn how to think about interpretation methods and issues so that you can gain a deeper understanding of the text. |
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