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20:title–9 This royal psalm concerns Yahweh’s blessing on the king, specifically His blessing in battle, seen by the reference to chariots and horses (Ps 20:7). The psalmist’s comments focus on the king, praying Yahweh will remember him and protect him (vv. 1–5). After proclaiming these hopes, the psalmist states his assurance that Yahweh saves His anointed king and protects him from his enemies (vv. 6–8). He closes with a petition to Yahweh to save the king (v. 9). This psalm should be read with Psa 21, which praises and thanks Yahweh for giving victory, offering a resolution to Psa 20. It seems that Psa 21 is either a continuation of Psa 20, or that the two were often read together. See note on 21:title–13; compare note on 21:2. |
20:title music director See note on 4:title.
A psalm of David See note on 3:title.
20:1 the day of trouble Most likely depicting a military concern. The king is preparing to go to battle, and the psalmist wants Yahweh’s blessing to go with him.
the name of Jacob’s God Referring to Yahweh (yhwh in Hebrew), God’s personal name in His covenant with Israel (see note on Exod 3:14). The title “God of Jacob” emphasizes Yahweh is the God of Israel’s ancestors and the founder of the nation (see Gen 32:28 and note). The name “Yahweh” was often invoked in battle (Psa 44:5). David comes against Goliath in the “name of Yahweh of hosts” (1 Sam 17:45).
The Name Theology of the Old Testament
May the name of Jacob’s God protect The Hebrew word used here, sagav, means “to make high.” It evokes the image of God protecting His king in a strong tower or fortress (see Psa 18:1–3 and note).
20:2 from the sanctuary God’s protection originates in His sanctuary (qodesh in Hebrew, literally meaning “holiness”)—the place where His name dwelled (Deut 14:23).
Zion Referring to the temple mount. It is also used nearly synonymously with Jerusalem. In Psa 2:6, Zion is described as the place where God has established His anointed king (2:6). Yahweh rules from Zion (9:11).
Zion Theology EBC Ps—So
20:3 all your offerings The psalmist prays that God will remember the king’s offerings.
Sacrifices or offerings were often made to atone for sin (Lev 5:13) or as gifts to God (see Lev 2:1 and note). The practice of presenting offerings to Yahweh before battle is seen in 1 Sam 7:7–11.
20:4 May he give The king’s success is intrinsically tied to God’s favor. God establishes the king who walks in obedience to Him, but He abandons the king who abandons Him (1 Kgs 9:4–9).
20:5 May we shout for joy The psalmist now speaks for the whole people, anticipating Yahweh’s salvation.
may we set up banners A sign of victory (Exod 17:15).
Banner ISBE
Banner NBD
20:6 Yahweh will help his anointed Yahweh and His anointed—another name for the king—are closely associated; to oppose Yahweh’s anointed is to oppose Him (see Psa 2:2 and note).
the victorious power of his right hand A reference to God’s protection.
20:7 Some boast in chariots The psalmist contrasts those who trust in their own military strength with those who trust in the name of Yahweh.
20:8 we will rise and stand firm Those who trust in the name of Yahweh are victorious, while those who trust in their own military strength are defeated.
20:9 Rescue, O Yahweh. Let the king answer Earlier, the psalmist expressed confidence that Yahweh will save the king (Ps 20:6). Here, he petitions Yahweh to do so.
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About Faithlife Study BibleFaithlife Study Bible (FSB) is your guide to the ancient world of the Old and New Testaments, with study notes and articles that draw from a wide range of academic research. FSB helps you learn how to think about interpretation methods and issues so that you can gain a deeper understanding of the text. |
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