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146:1–10 The psalmist opens this praise psalm by exhorting his audience to praise Yahweh; he also describes his intention to praise Yahweh himself (vv. 1–2). He then exhorts his audience to place trust in Yahweh alone (vv. 3–4). The psalmist states that the blessed people in the world are those who hope in the God who created everything (v. 5), helps the oppressed, feeds the hungry (v. 7), heals the suffering, loves the righteous (v. 8), and protects the vulnerable (v. 9). He also states that Yahweh opposes the wicked (v. 9). He concludes by praising Yahweh, who will reign forever (v. 10).

This praise psalm features multiple commands to praise Yahweh (hallu-yah in Hebrew) and multiple references to Yahweh. This distinctive language is echoed throughout Pss 146–150, and these final five psalms can be seen as a doxology for the psalter as a whole.

146:1–2 The opening exhortation to praise Yahweh is coupled with the psalmist’s commitment to praise Yahweh as long as he is able.

146:1 Praise Yah This phrase also occurs in v. 10 as the closing line of the psalm. See 135:1 and note.

146:3–4 The psalmist exhorts his audience to avoid trusting powerful human rulers, implying that Yahweh is the only one worthy of being trusted.

146:3 with whom there is no deliverance The psalmist exhorts his listeners to avoid hoping in people because people are unable to meet the challenge.

146:4 on that day his plans perish Even the greatest plans and aspirations of people die with them. Unlike people, God will never die, so He will be able to bring His plans to completion.

146:5–9 This lengthy list of Yahweh’s deeds reflects His excellent character. By referring to those who are loyal to Yahweh using the Hebrew word ashre (often translated “blessed”), Psa 146 connects with the psalms that are often called wisdom psalms and portray a stark choice between two paths in life—righteousness and wickedness (e.g., 1:1). While the primary focus is Yahweh’s greatness, the contrast between righteousness and wickedness is implied in v. 9.

146:5 the God of Jacob The ot writers often identify God in reference to the patriarchs. See Exod 3:6 and note.

146:7 justice The Hebrew word used here, mishpat, can refer to the general concept of justice or a specific legal decision.

Justice Holman Treasury of Key Bible Words

Justice

sets prisoners free The psalmist is probably referring to the exodus from Egypt (see Exod 6:1–9).

146:8 the righteous The Hebrew word used here, tsaddiq, refers to people who are marked by loyalty to God through keeping His covenant. See Deut 28–30.

146:9 the strangers The Hebrew word used here, ger, refers to resident aliens who were outside of social power structures and vulnerable to injustice.

the wicked he thwarts Psalms opens with a stark contrast between the righteous person and the wicked (see Psa 1:1–2). The derekh resha'im (“way of the wicked”) ends in disaster and ruin (compare 1:6).

146:10 The psalmist concludes by blessing God, declaring that He will rule over Israel forever.

Your God, O Zion The psalmist personifies the temple in Jerusalem, and he depicts it claiming Yahweh as its God (compare vv. 2, 5).

Although Zion is an emblem of the nation of Israel, it really has no choice but to choose Yahweh as God, since it is His dwelling place.

Praise Yah Repeats v. 1. See 135:1 and note.

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Faithlife Study Bible (FSB) is your guide to the ancient world of the Old and New Testaments, with study notes and articles that draw from a wide range of academic research. FSB helps you learn how to think about interpretation methods and issues so that you can gain a deeper understanding of the text.

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