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11:title–7 While it features characteristics of individual lament psalms, this psalm lacks both a petition for help and complaints of suffering. Instead, the psalmist expresses confidence in Yahweh. The crisis is described through the advice of others, who encourage the psalmist to flee from the wicked. The psalmist opens with an affirmation that he will take refuge in Yahweh (v. 1). He then questions the advice to flee (vv. 1–3) and finally expresses confidence in Yahweh, describing Him as a righteous king (vv. 4–7).

11:title Of David See note on 3:title.

For the music director See note on 4:title

11:1 I have taken refuge The Psalms often describe the happiness and joy that come from taking refuge in Yahweh (2:12; 5:11; 118:8–9).

Flee to your mountain like a bird The psalmist rejects the advice to flee. In parallel to the phrase used here, taking refuge in Yahweh is often described with bird imagery—people can take refuge under the shelter of Yahweh’s wings (36:7; 57:1; 61:4; 91:4).

Birds EBD

11:2 The wicked string the bow The wicked are prepared for attack, whether that attack is literal or describing slanderous accusations (5:9).

to shoot from the darkness The psalmist’s opponents hope to remain unseen to hide their guilt (Job 24:14–17). Their ambush comes unexpectedly (Psa 10:8–9).

11:3 what can the righteous do This question has been answered: the psalmist rejects the advice to flee. While the wicked are intent on destruction, the righteous can take refuge in Yahweh (v. 1).

11:4 Yahweh is in his holy temple The earthly temple was a representation of Yahweh’s heavenly temple. The psalmist looks to the temple as the place of Yahweh’s dwelling and a symbol of Yahweh’s sovereignty over all the earth (Hab 2:20).

Yahweh is in the heavens on his throne Symbolizing God’s authority. See Ps 9:7 and note.

His eyelids see While the wicked seek to hide their actions in the dark, Yahweh sees all from His heavenly throne.

11:5 Yahweh tests the righteous The Hebrew text here could refer to Yahweh examining the state of a person, perhaps for the purpose of judgment (compare vv. 6–7), or to Yahweh testing someone.

Testing can have negative or positive implications. It is often compared to the refining of precious metals (Prov 17:3). The righteous may suffer or face affliction during these periods, but such trials result in refinement or restoration (Psa 66:10–12; Job 23:10; Zech 13:9).

Test ISBE

his soul hates The Hebrew word used here, sane, means “to hate.” The psalmist often describes his enemies as those who hate him (e.g., Ps 18:17; 38:19).

The Psalms provide many examples of things God despises. To fear Yahweh is to hate evil. The prophets show how Yahweh hates the idea of keeping festivals and sacrifices happening while justice itself is perverted (Isa 1:14–17; Amos 5:21–24). Proverbs 6:16–19 lists several actions Yahweh hates: injustice, lies, and worshiping false gods (Isa 61:8; Jer 44:4–5; Zech 8:17).

Hate ISBE

11:6 Burning sulfur Agents of God’s judgment (Gen 19:24; Ezek 38:22).

the portion of The Hebrew word used here, menath, describes the amount of punishment Yahweh has allotted the wicked (Jer 13:25). While this term can also describe Yahweh’s blessing (Psa 16:5), it is mostly used in descriptions of Yahweh’s anger (Isa 51:17; Jer 25:15).

11:7 righteous deeds Contrasting His hatred of the ways of the wicked (Psa 10:5).

shall see his face The psalmist can take refuge in Yahweh because He will protect the righteous and oppose the wicked. See note on 4:6.

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Faithlife Study Bible (FSB) is your guide to the ancient world of the Old and New Testaments, with study notes and articles that draw from a wide range of academic research. FSB helps you learn how to think about interpretation methods and issues so that you can gain a deeper understanding of the text.

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