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31:1–31 This final section of Proverbs is attributed to King Lemuel. It is presented as a teaching from his mother and can be divided into two sections: advice for the king related to his rule and administration of justice (Prov 31:2–9) and a description of an excellent wife in the form of an acrostic poem (vv. 10–21).

31:1 Lemuel, the king Lemuel means “belonging to God.” This is the only mention of King Lemuel in the Bible.

Lemuel AYBD

31:3 strength The Hebrew word used here, chayil, is the same term used to describe the wife in v. 10. Here it emphasizes virility or energy.

Lemuel’s mother does not have all women in mind, as the description of the wife shows. She may be thinking of the adulteress or forbidden woman (see note on 2:16) warned against throughout Proverbs (2:18–19; 5:5; 7:27). She may also be warning against a large harem of concubines. This practice, prohibited by the law (Deut 17:17), contributed to King Solomon’s downfall (1 Kgs 11:11; Neh 13:26).

31:4–5 Lemuel’s mother warns him to avoid alcohol. A drunken and self-indulgent king would likely ignore the needs of his people. See note on Eccl 10:16–17.

31:4 drinking wine is not for the kings Not an absolute prohibition, since wine was a staple of normal diets and royal banquets. Proverbs condemns drunkenness (Prov 21:17; 23:29–35), a particular liability in a ruler responsible for maintaining law and order.

31:8–9 The king was responsible for administering justice in legal disputes. King Lemuel’s mother encourages him to take up the cause of the impoverished and needy. He should judge his kingdom righteously, just as God judges the world (compare Psa 9:7–8 and note).

31:10–31 Proverbs closes with an acrostic poem describing an excellent wife. The woman is married and seeks the best for her husband (Prov 31:11–12). Industrious and hard-working, she takes care of her household (vv. 15, 21–22, 27) and finds success in a variety of fields (vv. 13–14, 16–19). She is generous to the impoverished (v. 20) and teaches wisdom (v. 26). Her children and husband praise her because her excellence surpasses other women (vv. 28–29). Most importantly, she fears Yahweh (v. 30) and should be publicly recognized and praised (v. 31).

Acrostic Psalms

31:10 A woman of excellence This Hebrew phrase, esheth chayil, is also used to describe Ruth (Ruth 3:11), who fits many of the characteristics of the idea wife described in this section. She was hard-working and took initiative (Ruth 2:2), and she was praised in the gates (Ruth 4:11). The word chayil can also indicate strength (Prov 31:3), wealth (Gen 34:29), or courage (1 Sam 16:18).

31:13 She seeks wool and flax The excellent wife has skill with a variety of materials used to make linen—this would have been a highly valued skill in the ancient Near East (Prov 31:21–22, 24). Flax is a plant that would be dried (see Josh 2:6) and spun into linen. Wool, which comes from sheep, was spun into yarn (Exod 35:25).

31:17 She girds her waist in strength She has physical strength and stamina and is prepared to work hard.

This Hebrew expression used here refers to tucking the tunic into the belt so it is not in the way during intense activity.

31:19 Her hands she puts onto the distaff The distaff and spindle were tools used to make linen, which the excellent wife used to make clothing for her household (Prov 31:21–22) and to sell for profit (v. 24).

Spin ISBE

Distaff ZEB D—G

31:21 is clothed in crimson Expensive material typically worn by the wealthy (2 Sam 1:24; Isa 1:18; Jer 4:30). She provides clothes that are both luxurious and warm.

31:23 Her husband is known at the gates City gates were the social and economic hub of the city. The elders were the leaders responsible for legal rulings (see note on Ruth 4:1). The husband of the excellent wife was known and respected among the leaders of the town. Job describes how he was respected by all at the city gate before his suffering (Job 29:7–11).

31:25 Strength and dignity are her clothing While the excellent wife produces clothing from fine linen (Prov 31:22), she is better known for her character.

31:30 is vain The Hebrew word used here, hevel, is used figuratively to describe things that are brief and transitory (see Eccl 1:2 and note). Here, it speaks to the fleeting nature of physical beauty.

but a woman who fears Yahweh More than her charm or beauty, the excellent wife is characterized by her fear of Yahweh. This pious attitude of obedience toward God is closely related to wisdom in Proverbs (Prov 1:7; 2:5; 9:10; 15:33).

Fearing God in the Old Testament

31:31 may they praise her works in the city gates Just as her husband is known in the gates (see v. 23), the works of an excellent wife should be known and praised by the people.

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