Loading…
Faithlife Study Bible
Restore columns
Exit Fullscreen

24:1–2 Jesus’ prediction that the temple will be destroyed sets up the next two chapters.

24:1 Jesus went out of the temple courts See 21:23. Matthew 21:23–23:39 took place in the temple.

point out to him The disciples marvel at the beauty of the temple buildings.

Herod invested a great deal of time and money in beautifying the Jerusalem temple. Its magnificence led the Jewish historian Josephus to describe it as “the most marvelous edifice which we have ever seen or heard of, whether one considers its structure, its magnitude, the richness of its every detail” (Ant. 15.11.3).

24:3–44 The disciples ask Jesus about His prediction in v. 2. They want to know when the temple will be destroyed and how they can discern the timing of His return. He responds by discussing the troubling events that will signal His return and the end of the age. Jesus’ teaching in 24:3–25:46 is commonly called the Olivet Discourse because it was His teaching on the Mount of Olives (v. 3).

24:3 Mount of Olives See 21:1 and note.

these things Refers to the destruction of the temple (see v. 2).

your coming and of the end of the age The disciples assume that these two events will happen at the same time. His return signals the end of world empires and the beginning of His kingdom (similar to Daniel and John in Revelation).

Understanding John’s Revelation

24:6 wars and rumors of wars The Jewish War of ad 66–73 partially fulfilled Jesus’ prophecy.

Jewish War AYBD

24:7 famines and earthquakes A common motif in apocalyptic writings (e.g., Rev 6:8, 12; 16:18; 18:8). Famine is often the result of war, and earthquakes represent cataclysmic chaos that extends to nature itself (Acts 11:27–30; Rev 6:8; Joel 2:10; Hag 2:6).

Apocalyptic Literature

24:8 birth pains This metaphor is used throughout the Bible in reference to suffering and judgment (e.g., Isa 26:17–18; Jer 22:23; 1 Thess 5:3).

24:9–14 Jesus’ disciples will undergo intense persecution and destruction before He returns.

24:9 they will hand you over to persecution Jesus has expressed elements of this passage elsewhere in Matthew (Matt 10:17–18, 21–22, 24–25, 28, 34–39; 16:24–26). In the early church and its subsequent history, such persecution frequently led to martyrdom.

24:10 many will be led into sin Apostasy accompanies persecution.

24:11 many false prophets will appear Similar to v. 5 (see v. 5 and note).

24:13 this person will be saved Elsewhere, it is clear that salvation is dependent on Christ alone (compare John 3:16–17). It seems that here Jesus is contrasting those with true faith (compare Matt 13:18–23)—which proves itself through endurance, in the midst of persecution—with those who are willing to sacrifice their faith (v. 10; compare 10:22). Faith requires action and perseverance (25:14–30).

24:14 will be proclaimed Compare 28:19–20.

then the end will come Described in vv. 15–28.

24:15–28 A devastating event in the temple signals the time of the end and the coming of the Lord.

24:15 abomination of desolation This enigmatic term from Daniel describes an event of desecration and destruction (Dan 8:13; 9:27; 11:31; 12:11).

In Daniel, this term might refer to an altar to Zeus erected by Antiochus IV Epiphanes over the altar in the Jerusalem temple in 167 bc. In Matthew, the term may have had an idolatrous connotation; if so, it may be describing images of the Roman imperial eagle in and around the temple. Alternatively, the destruction of the temple itself might represent the abomination of desolation. Jesus could be using the phrase to signal this forthcoming destruction and looting by Gentiles; such an act would have been considered an abomination that results in desolation (compare Luke 21:20).

24:16 flee to the mountains Compare Zech 14:5.

24:20 in winter or on a Sabbath A winter flight would be difficult and dangerous. Traveling on the Sabbath was forbidden by the law of Moses (Exod 16:29). A Sabbath flight also might limit opportunities to receive help along the way, due to restrictions on work.

Sabbath AYBD

24:21 great tribulation Or “suffering.” The Jewish War—particularly the events surrounding the destruction of the temple in ad 70—resulted in many stories about the horrors endured by the Jews and the inhabitants of Jerusalem.

The events of ad 70 were terrible, but many people think Jesus speaks here of a worse time to come in the future. The unprecedented nature of this suffering that Jesus describes is difficult to reconcile with the events of ad 70, horrible as they were.

24:22 for the sake of the elect, those days will be shortened The elect are those who are chosen (Matt 22:14); their presence results in mercy for everyone else. Compare vv. 14, 31.

24:23 do not believe See v. 4.

24:24 For false messiahs and false prophets will appear See v. 5 and note.

24:27 just as the lightning Depicts the Son of Man’s arrival as being sudden and unmistakable.

the coming The Greek word used here, parousia (indicating “presence” or “arrival”), has developed into a technical term referring to Jesus’ return in glory.

Parousia AYBD

Son of Man See 8:20 and note.

24:28 the vultures will gather This expression may have been a proverb of Jesus’ day. Just as vultures signal the presence of a corpse, these events will clearly signal the Son of Man’s arrival.

24:29–31 Jesus draws on various ot traditions surrounding the Son of Man and the Day of the Lord to describe what it will be like at His Parousia.

24:29 the sun will be darkened Jesus quotes the Septuagint (the ancient Greek translation of the ot) versions of Isa 13:10 and Isa 34:4.

These cosmic signs could be intended literally, figuratively, or both. In Exodus, the account of the 10 plagues involves literal disturbances in the heavens (Exod 10:21–23). The ot prophets use similar language figuratively to prophesy God’s judgment on Israel (e.g., Ezek 32:7; Joel 2:10; Amos 8:9).

24:30 sign of the Son of Man Probably refers to the Son of Man Himself; He, Jesus, is the sign.

the tribes of the earth will mourn Compare Zech 12:10–14.

Son of Man arriving on the clouds Compare Dan 7:13–14.

24:31 he will send out his angels Compare Matt 13:41–43.

with a loud trumpet call In the ot, trumpets typically accompany religious or military events (e.g., Jer 4:19; Joel 2:15; Zeph 1:16). The sound of the trumpet is also a motif signaling the day of God’s judgment (Isa 27:13; Zech 9:14; Zeph 1:14–16; compare 1 Cor 15:52; 1 Thess 4:16 and note).

they will gather his elect together See note on Matt 24:40. Compare Deut 30:4; Isa 60:4; Jer 32:37; Ezek 34:13; 36:24.

24:32–35 Jesus presents a brief parable to demonstrate how the disciples should discern the signs of the times. Just as a fig tree gives clear indications as to when summer will arrive, so too will the events of this chapter indicate the arrival of the Son of Man.

24:33 all these things The signs that anticipate Jesus’ coming. See note on Matt 24:32–35.

24:34 this generation See note on Mark 13:30.

Parable of the Fig Tree

Matt 24:32–35

Mark 13:28–29

Luke 21:29–31

24:35 my words will never pass away Compare Matt 5:18 and note.

24:36–44 Jesus teaches His disciples to be ready because no one knows exactly when the Parousia will occur. They should live in expectation, always prepared for His return.

24:36 except the Father alone Compare Acts 1:7. Jesus might be alluding to the Septuagint translation of Zech 14:7, which reads “It will be for one day—and that day is known to the Lord.”

If the Father knows something, it is difficult to understand how Jesus does not also know it since He is equal with God. However, when Jesus took on human form, He accepted limitations of His divine attributes (Phil 2:6–8). It may be that Jesus does have this knowledge now since He is presently in His exalted state (compare John 17:1–5).

24:40 one will be taken This phrase might describe the gathering of God’s people to Himself (Matt 24:31); if that is the case there is no indication here of what happens to the remaining people. The point of this parable is that believers need to be vigilant for Jesus’ return, because it will be sudden and unexpected.

24:45–51 Jesus uses a parable to reiterate the need to be faithful.

24:46 whom his master will find so doing See note on vv. 36–44.

24:48 My master is staying away See 25:5.

24:50 on a day that he does not expect See vv. 42, 44.

24:51 weeping and gnashing of teeth Refers to great anguish—signaling that Jesus means that this type of person will experience God’s judgment upon His return (see note on 8:12).

FSB

About Faithlife Study Bible

Faithlife Study Bible (FSB) is your guide to the ancient world of the Old and New Testaments, with study notes and articles that draw from a wide range of academic research. FSB helps you learn how to think about interpretation methods and issues so that you can gain a deeper understanding of the text.

Copyright

Copyright 2012 Logos Bible Software.

Support Info

fsb

Table of Contents