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9:1–27 Joshua 9 continues the conquest narrative. Up to this point, the Israelites have attacked and taken individual cities. Now, they encounter coalitions of cities and people groups. Six kings come against the Israelites (vv. 1–2). The Gibeonites choose not to fight in this coalition, instead opting to trick Joshua into a treaty (vv. 3–15). The latter part of the chapter deals with the consequences of having made a treaty with the Gibeonites (vv. 16–27). In the next chapter, five kings in southern Canaan band together against Israel and the Gibeonites (10:1–5). In ch. 11, yet another coalition fights against Israel. These coordinated efforts do not reflect a region paralyzed in fear of Israel as noted in 2:9–11.

The structure and elements of the treaty are similar to an ancient Near Eastern suzerain-vassal treaty. Though enacted by deception, the treaty was binding upon Israel, forcing Joshua to come to Gibeon’s aid in ch. 10. During the period of the monarchy, the Israelites—including David—were still honoring this treaty (see 2 Sam 21:1–8).

Covenant DOT: P

Gibeon DOT: HB

9:1 the great sea See note on Josh 1:4.

Lebanon Located north of Syria.

9:3–15 The Gibeonites concoct a scheme to dupe Israel into a treaty. They take great care to appear as though they have traveled a long distance in order to convince the Israelites that they were not native Canaanites, who were to be destroyed (see Deut 20:17; compare note on Josh 6:17).

Covenants in the Old Testament Table

9:3 Gibeon Located about five miles away from Ai (presuming Ai is et-Tell; see 7:2 and note). Gibeon would eventually be folded into Benjamin (18:25–28) and be named a Levitical city (21:17; compare Lev 25:32–33).

to Jericho and Ai See Josh 6–8.

9:6 the camp at Gilgal See note on 4:19.

make a covenant with us God had not prohibited the Israelites from entering into a covenant with people outside of Canaan, just the peoples of Canaan whose territory Israel was moving into (see Exod 34:11–12; Deut 20:10–18). The Gibeonites apparently knew about this prohibition (Josh 2:9–11; 9:9–10).

9:7 Perhaps you are living among us The Israelites want proof that the men with whom they are speaking are indeed distant foreigners.

9:9 a very far land The men do not identify the country. It seems that Joshua could have demanded more specific information, but the men could probably have provided any number of place names.

that he did in Egypt Joshua 2:9–11 indicates that Canaanites had heard about Yahweh’s miraculous defeat of the Egyptians.

9:10 to Sihon king of Heshbon See Num 21; Deut 2–3.

9:14 they did not ask direction from Yahweh The key element of the narrative and the ultimate reason that Israel was deceived is that they failed to seek Yahweh’s guidance on the matter.

Numbers 27:21 indicates that Joshua’s leadership role involved inquiring of Yahweh through the priest’s use of the Urim (a method of casting lots). Since the men were soliciting a treaty, it would have made good sense for Joshua to inquire of Yahweh.

9:17 went to their cities on the third day Israel ventured to Gibeonite territory to confirm if the report was true.

Gibeon, Kephirah, Beeroth, and Kiriath Jearim Like the Philistines and their five-city confederation (Josh 13:3; Judg 3:3; 1 Sam 6:16–18), the Gibeonite cities were formally allied. All of the cities fall into Benjamin’s tribal allotment (Josh 18:25–26, 28) and are located within 10 miles of Jerusalem.

9:18 murmured against their leaders The people were likely uneasy that this violation of the cherem command (see note on 6:17; compare Deut 20:17) would result in retaliation from Yahweh, or perhaps withdrawal of His help.

9:21 Let them live Suggests that some Israelites wanted to kill the Gibeonites despite the treaty. See Josh 9:26.

woodcutters and water carriers The Israelites spared the Gibeonites because of the treaty but made them slaves.

Deuteronomy 29:11 demonstrates that there were already such foreigners in Israel’s midst, perhaps members of the “mixed multitude” who had left Egypt with Israel (Exod 12:38). However, the Israelites were not to extend this opportunity to the Canaanites (Deut 20:15–16). Israel had no choice in this case due to the treaty.

9:25 whatever seems good and right The Gibeonites know that the fate Joshua gives them is preferable to the one they had feared—complete annihilation.

9:26 they did not kill them Indicates again that Israelites in the camp wanted to kill the Gibeonites, despite the treaty (compare Josh 9:21).

9:27 for the congregation and for the altar of The Gibeonite labor force would also cut the timber needed for the sacrificial altar and draw water for ritual washing.

in the place that he should choose Refers to the central sanctuary, which would become the focus of Israelite worship after the conquest (see Deut 12:5).

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