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11:1–23 Joshua 11:1–15 chronicles the subjugation of northern Canaan. The chapter closes (vv. 16–23) with a summary of Israel’s successes, effectively bringing the description of the conquest of Canaan to a close. Chapter 11 describes a military coalition formed against Israel. The leader of the coalition is Jabin, king of Hazor.
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11:1 Jabin This chapter is sometimes connected with the story of Deborah and Barak, which also refers to Jabin (Judg 4). However, the biblical narrative presents them as two distinct events. Jabin may have been a hereditary title borne by successive kings of Hazor (compare “Abimelech,”
Gen 20–21; 26).
Jobab king of Madon Possibly identified with Qarn Hattin, west of Tiberias.
11:2 in the north in the hill country Having mentioned some specific kings and cities, the writer now refers more generally to several regions to the north, south, and west who take a “last stand” against Israel.
11:3 to the Canaanites The peoples named here frequently appear in lists of enemies targeted for destruction in the conquest (see note on Josh 3:10; compare Exod 3:8; Deut 7:1).
Nations of Canaan DOT: P
11:4 the sand on the seashore Describes a large number of people.
The description does not literally refer to millions of people, numbers that are logistically impossible for military maneuvering. Likewise, the phrase in the covenants with the patriarchs (see Gen 22:17; 32:12) cannot be used to justify the inordinately large numbers in the census of Israel (see Num 1:46).
11:5 the waters of Merom Often identified as Lake Huleh.
11:6 tomorrow at this time The promise is noteworthy given the size of the army confronting Israel.
you will hamstring their horses A crippled horse could not be used for cavalry purposes.
11:8 Yahweh gave them into the hand of Unlike Joshua 10, this chapter does not describe the battle in detail.
11:10 Hazor formerly was the head of After defeating the coalition in battle, Joshua moved against the city of its leader (see v. 1).
11:11 utterly destroying According to the cherem principle. See note on 6:17.
11:12 he utterly destroyed them with the edge of the sword Revisits and summarizes the results of the northern campaign.
Moses the servant of Yahweh commanded See Deut 20:16–17.
11:13 Israel did not burn the cities standing on their mounds May indicate that the Israelites only needed to utterly destroy Hazor to ensure no resistance in the future. It may also point to retaliation, since Hazor had led the opposition alliance.
11:14 all the spoil and livestock of these cities The text apparently makes some distinction between certain items allowed for plunder and what was considered cherem (see note on Josh 6:17; compare 8:2).
11:16–17 This passage notes the regions Israel conquered (compare 10:40–41) and indicates the northern and southern boundaries of their territory. |
11:16 all the land of Goshen Not the Goshen
in Egypt. Possibly the region between the hill country of Judah and the Negev.
11:18 many days Joshua made war See note on 10:40.
11:19 the inhabitants of Gibeon See note on 9:3; compare 9:1–27 and note.
11:20 it was Yahweh A theological summary of the conquest, which casts the events as Yahweh’s will.
11:21 exterminated the Anakites This verse may summarize the demise of the Anakim giant clan in connection with the southern campaign of ch. 10, or it describes a separate campaign.
Elsewhere, the ot connects the eradication of giant clans with a homeland for God’s own people (Deut 2:8–12). While the giant clans in Canaan were interspersed with other people groups, their presence is apparent in many of the sites and regions specifically included in the destruction narrative. This probably relates theologically to Num 13–14, where the presence of the Anakim lead the people to doubt God.
Giant Clans in the Old Testament
Joshua utterly destroyed them See note on Josh 6:17.
11:22 in Gaza, Gath, and Ashdod Philistine cities (see 13:3). This side comment is noteworthy in regard to the later accounts of Philistine giants (also associated with the Rephaim; see 13:12).
11:23 their tribal divisions See chs. 14–19; Num 26:52–56.
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About Faithlife Study BibleFaithlife Study Bible (FSB) is your guide to the ancient world of the Old and New Testaments, with study notes and articles that draw from a wide range of academic research. FSB helps you learn how to think about interpretation methods and issues so that you can gain a deeper understanding of the text. |
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