29:1–31:40 Job’s final speech is given without interruption. He looks back fondly to an earlier time in his life when he was blessed by God (Job 29:2–6) and respected in his community (vv. 7–17)—a time when he anticipated a restful and prosperous end to his life (vv. 18–20) and was sought out as a source of wisdom and counsel (vv. 21–25). He then contrasts this with his current situation, where he is mocked and abused (30:1–15). He describes his suffering, attributing it to God (30:16–23), and laments (30:24–31). Job finishes his speech with an assertion of his innocence and a final plea for a hearing (31:1–40). |
Cycles in Job Table
29:1 took up his discourse As in 27:1, this heading may indicate that Job waited for his friends to respond before continuing. See note on 27:1.
29:2 God watched over me Job longs for the time before God afflicted him. His description of God watching over him is similar to Satan’s description of God putting a protective fence around Job (1:10–11).
29:3 by his light I walked through darkness Contrasts Job’s description of his current state in 19:8; compare 3:4 and note.
29:5 my children were all around me Job’s seven sons and three daughters (1:2) had all died (1:18–19).
29:6 streams of oil Indicates the abundance of Job’s wealth (Deut 32:13). See Job 24:11 and note.
29:7 the gate to the city An important social hub. It was the commercial center (2 Kgs 7:1), assembly place (1 Kgs 22:10), and place where legal rulings were made by either the city’s elders or king (Deut 21:19; Ruth 4:1–12; 2 Sam 15:2).
I secured my seat Job likely had a seat of privilege at the city gate—which would fit with the description of his great reputation in Job 1:3.
29:8–10 Appropriate procedure dictated that people remain silent until the person of greater honor spoke (32:4). Job says that both young and old showed him respect. Those in positions of authority or high social standing also ceased speaking in deference to him. |
29:9 they laid their hand on their mouth An outward expression of silence (see 21:5).
29:10 tongue stuck to their palate Indicates an inability to speak (Psa 137:6; Ezek 3:26). Here, it emphasizes the nobles’ high esteem of Job.
29:12–17 Job describes the basis for his good reputation. He earned respect because of his righteousness and justice: He delivered the poor, orphans, and widows; he helped the sick and injured; he fought against unrighteous oppressors, even taking up the cause of strangers. Job does not speak self-righteously or arrogantly; he defends himself against Eliphaz’s accusations (Job 22:6–9) by asserting his innocence. |
29:14 a robe and a headband In the ancient Near East, clothing symbolized character (Psa 109:29; Zech 3:4–5). Job’s life was characterized by righteousness and justice (Job 1:1).
29:18 I shall multiply my days Before his affliction, Job expected to live a long and prosperous life and die a peaceful death.
29:19 My roots were open to water The image of a tree expresses prosperity and stability (Pss 1:3; 92:12–14; Jer 17:7–8).
29:20 My glory was new with me Job expected to retain his glory until his death. He now complains that God has stripped him of his glory (Job 19:9).
I was revitalized regularly A symbol of strength (Gen 49:24). Job expected to retain his strength through his old age.
29:21 they kept silent for my counsel Job longs for the former days when people respected him and listened to his advice (see Job 29:7–10). Even Eliphaz has pointed out his earlier reputation for wisdom (4:3–4).
29:22 they did not speak again Contrasts his current situation, where his friends respond by rebuking him. Job previously wished that his friends would remain silent (13:5; 21:5).
29:23 they waited for me as for the rain People eagerly anticipated Job’s insight, which would nourish and refresh them (Deut 32:2).
29:24 the light of my face An expression indicating someone’s favor (Pss 4:6; 89:15). Like a powerful king (Prov 16:15), Job’s favor was sought after.
About Faithlife Study BibleFaithlife Study Bible (FSB) is your guide to the ancient world of the Old and New Testaments, with study notes and articles that draw from a wide range of academic research. FSB helps you learn how to think about interpretation methods and issues so that you can gain a deeper understanding of the text. |
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