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8:1–14 This chapter contains a collection of poetic sayings reiterating how the Israelites have strayed from Yahweh in their choice of rulers, their religious practices, and their foreign policy.

8:1 to your lips the trumpet Ancients used trumpets to sound an alarm or gather the people. See note on Hos 5:8.

vulture The Hebrew word refers to any large bird of prey and is often translated as “eagle” or “vulture” (see note on Ezek 17:3). Here, the bird symbolizes a foreign invader—probably Assyria. Compare Ezek 17, in which two eagles represent the opposing forces of Babylon and Egypt.

Eagle DBI

the house of Yahweh Though this phrase usually refers to the temple in Jerusalem, Hosea uses it more generically to refer to the land of Israel (see Hos 9:4, 15).

they have broken my covenant Compare 6:7 and note.

8:2 My God! We, Israel, know you The Israelites are bewildered that Yahweh is not responding to their cry, even though they are simply going through the motions of legalistic ritual. Their outward ritualism conceals an inward rebellion (compare 6:6 and note).

8:4 They appointed kings The kingship in Israel had passed through the hands of numerous usurpers since the time of Jeroboam I (1 Kgs 11–12). Few of those kings were divinely appointed.

The only notable exceptions were Jeroboam (1 Kgs 11:29–40) and Jehu (2 Kgs 9:1–3). The political turmoil of the last two decades of Israel’s existence resulted in part from the rule of weak, illegitimate kings after the dynasty of Jehu was eliminated in 745 bc. See note on Hos 1:1.

their silver and gold they made idols Jeroboam made two golden calves and established shrines at Bethel and Dan so the northern Israelites would not need to travel to Jerusalem for sacrifices. See 1 Kgs 12:28–30.

8:6 an artisan made it Compare Isa 40:19–20.

the calf of Samaria Refers to the calf idol at Bethel (1 Kgs 12:28–29). Samaria refers to Israel in general.

Canaanite religion often used bull and calf images, as demonstrated by the discovery of bovine figurines at Ugarit, Tyre, and Hazor. The god El was also known as “Bull El,” and Near Eastern storm gods, such as Baal, are often depicted riding a bull. Jeroboam’s golden calves were probably a representation of Yahweh’s mount, with Yahweh riding a bull like other storm gods. Hosea condemns these idols as reflections of the sort of religious blending (syncretism) that Yahweh disapproved of. By Hosea’s time, Assyria had probably taken control of the northern region, including Dan, so only the shrine at Bethel would have remained.

Calf DDD

8:9 Ephraim has sold itself for lovers Refers to political allies. See note on Hos 2:5.

8:10 from the burden of The heavy tribute Assyria exacted was a major factor inspiring rebellion in Israel and surrounding kingdoms.

Tribute ISBE

8:13 they will return to Egypt Reverses the deliverance from Egypt as punishment. See Deut 28:68.

8:14 built palaces In their prosperity, the people of Israel have neglected to acknowledge Yahweh as the one responsible for blessing them.

FSB

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Faithlife Study Bible (FSB) is your guide to the ancient world of the Old and New Testaments, with study notes and articles that draw from a wide range of academic research. FSB helps you learn how to think about interpretation methods and issues so that you can gain a deeper understanding of the text.

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