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14:1–15:23 These two chapters present laws related to holiness and ritual purity that closely parallel laws from Exodus and Leviticus (e.g., Exod 21–23; Lev 11–25). For example, the restrictions on mourning customs from Deut 14:1–2 are also found in Leviticus (Lev 19:28; 21:5). The laws about the Sabbath Year in Deut 15:1–18 are paralleled in Lev 25. As in Leviticus, Deuteronomy presents laws about proper worship (Deut 12–13; compare Lev 1–10) before focusing on ritual purity and holiness (Deut 14–15; compare Lev 11–25).

Moses’ sermon, following the typical pattern of Deuteronomy, gathers various laws and presents them in the context of abstaining from Canaanite practices and maintaining exclusive fidelity to Yahweh.

14:1 You are children of Yahweh Membership in Yahweh’s family and household is the basis both of purity before Yahweh and abstinence from the worship of pagan gods.

you must not make your forehead bald Priests are explicitly commanded to avoid these mourning practices in Lev 21:5. Here the prohibition is extended to the entire people of Israel. The mourning customs of ritual cutting of the skin and shaving of the hair occurred widely in the ancient Near East. The cutting Moses refers to here presumably occurred in the context of mourning rites since he mentions it along with hair removal.

While Elijah’s confrontation with the prophets of Baal is perhaps the best-known example of ritual cutting (1 Kgs 18:28), the narrative contains no hint of mourning.

Mourners ISBE

14:2 a people holy to Yahweh Israel’s status as Yahweh’s chosen people requires them to maintain holiness. This holiness was not about morality but about maintaining the separateness of whatever was considered holy. The requirements for ritual purity were designed to maintain the distinction between holy things and everyday things (Lev 10:10–11).

Holiness LTW

14:3–21 This passage presents the dietary laws for the Israelites, detailing which animals are permitted as food and which are prohibited. The acceptable animals are labeled “clean” while the forbidden animals are labeled “unclean.” The categories of clean and unclean relate to the Israelite system of ritual purity. For the most part, the restrictions agree with the list from Lev 11:2–23. Leviticus focuses mainly on identifying what was unclean and only defines the category of clean according to the criteria in Deut 14:6 (compare Lev 11:3). Deuteronomy provides a list of which animals are considered clean in Deut 14:4–5. See note on Lev 11:1–47.

14:8 the pig See note on Lev 11:7.

you shall not touch their carcasses Touching the dead body of an unclean animal also caused impurity. Compare Lev 11:26–28.

14:9 that has fins and scales See Lev 11:9–12.

14:18 the bat See note on Lev 11:19.

14:19 And also all of the winged insects; they are unclean for you Leviticus makes an exception for insects that have jointed legs, so locusts, crickets, and grasshoppers are permitted as food (Lev 11:20–23).

14:21 any carcass The blood would not have been properly drained from an animal carcass that had died of natural causes. See Exod 22:30; Lev 7:24; 22:8.

you may sell it to a foreigner Resident aliens and foreigners were not Israelites. Having no relationship to Yahweh, sacrificial laws expressing believing loyalty to Yahweh did not apply to them.

in its mother’s milk This prohibition also appears in Exodus, but not in the dietary laws of Leviticus (compare Exod 23:19 and note; Exod 34:26).

14:22–29 This section discusses tithing. The requirement to tithe is also found in Num 18:20–24, but Numbers designates the tithe for the Levites to provide for their needs since they have no territory of their own (Num 18:21, 24). Here the people are told to bring a tithe to the sanctuary to offer it to Yahweh, but they are instructed to eat the tithe there themselves. The people are still commanded to provide for the Levites since the Levites were given no inheritance (Deut 14:27), but Deuteronomy lacks clear instructions about how to provide for the Levites. Deuteronomy 18:1–8 implies the priests’ portions of the food offerings were to be shared with the Levites ministering at the sanctuary, but it is not clear whether this allowance applied to all Levites throughout Israel. Verse 29 puts the Levites in the category of protected classes alongside foreigners, widows, and orphans, suggesting they required regular assistance from the community for survival.

14:22 Certainly you must give a tithe of The Hebrew word used here, asser, often translated as “tithe,” means “tenth.” See Lev 27:30; Num 18:21.

14:23 place that he will choose See Deut 12:5 and note.

the firstling of your herd and your flock Deuteronomy 15:19–20 commands the Israelites to sacrifice and consume all firstborn animals. See Num 3:41, 45.

you may learn to revere Yahweh The giving of tithes and offerings in the context of a central sanctuary (see Deut 14:24; compare ch. 12) likely created the opportunity for people to learn the expectations of the law.

14:24 the distance is too great for you An accommodation to the great distance some would have to travel to the central sanctuary (see ch. 12).

14:25 you may exchange for money On a long trip, cattle could injure themselves and crops could spoil (resulting in them becoming unfit for sacrifice). For people who traveled long distances to the central sanctuary (see ch. 12), Moses offers the alternative of making tithes of silver to bring to the sanctuary instead of cattle and crops.

14:26 strong drink The ingredients of this intoxicating beverage are not known with certainty. It may refer to beer or wine made from ingredients other than grapes. Consumption of beer was common in the ancient Near East.

Alcoholic beverages were part of some sacrifices to Yahweh (e.g., Exod 29:40–41). Although the law consistently forbids drunkenness, only priests (when performing priestly duties; Lev 10:9), those who took the Nazirite vow or other special vows (Num 6; Judg 9:13), and those in mourning (Dan 10:3) abstained from alcoholic beverages.

14:27 there is not a plot of ground for him and an inheritance along with you See Num 18:20; Deut 12:12 and note.

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