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10:1–21 Chapter 10 leads into the vision of ch. 11 and Dan 12; the three chapters compose one unit. This final revelation in chs. 10–12 is a further elaboration upon the visions of chs. 7–9 (see passage overview in 9:24–27).

This chapter recounts Daniel’s encounter with an angelic figure. It describes his initial meeting and subsequent terror. The angel touches him and gives him strength before proceeding with the revelation, which is recounted in chs. 11–12.

Much of the language and content of ch. 10 is borrowed or repeated from other parts of Daniel and the rest of the ot.

10:1 the third year of Cyrus the king of the Persians 536 bc (see 1:21 and note).

A date of 536 bc results in a time approximately two years later than the length specified for Daniel’s career in 1:21. Further, Cyrus released an edict sponsoring restoration efforts in Jerusalem during the first year of his reign (see 2 Chr 36:22–23). Although many of the Jewish captives likely returned home, some remained in Babylon after having lived there for roughly 70 years. Due to his advanced age at this point, Daniel would probably not have made the harrowing trek back to Jerusalem. He likely retired from a position of prominence in the court and lived out his days in Babylon.

Cyrus AYBD

a great tribulation Introduces that the main subject of Dan 10–12 is this conflict which will be described in chs. 11–12.

he understood the word The visions of chs. 7–9 may have prepared Daniel to understand the details of this vision.

10:2 I, Daniel, I myself Daniel narrates events in the first person (compare chs. 7–9).

was in mourning Daniel mourns in preparation for receiving a vision. For an extrabiblical example of this behavior, compare 4 Ezra 5:13; 6:35.

10:3 meat and wine The vegetarian diet initiated in Dan 1:8–16 apparently lasted only for a time. Daniel later ate meat and wine.

I did not use any ointment A typical indication of mourning.

the end of three whole weeks See v. 13.

10:4 twenty-fourth day of the first month Refers to the month of Nisan; Daniel was fasting through the Passover festival.

Nisan AYBD

Israelite Calendar Table

Israelite Festivals Table

the great river; that is, the Tigris Visionary experiences are often recounted in close proximity to water (see 8:2; Ezek 1:1; Rev 1:9, “island”).

10:5 he was dressed in linen Typical clothing for angelic figures (see Dan 12:6–7; Ezek 9:2; 10:2).

the gold of Although this is an unspecified angelic figure, the description echoes the glorified Christ in Rev 1:13.

Uphaz AYBD

10:6 his body was like Compare with the descriptions in Rev 1:14 and note, Rev 1:15 and note.

10:7 I saw, I, Daniel alone, the vision Reminiscent of Saul’s (Paul) experience on the road to Damascus (see Acts 9:3–7). Those who were with Daniel could not see what was taking place, but they fled out of terror.

10:8 no strength was left in me See Daniel 7:15.

my complexion grew deathly pale Daniel became pale from fear (see 5:6 and note).

10:9 I myself began falling into a trance on my face See 8:18; compare 7:15; Josh 5:14; Ezek 1:28; 3:23.

10:10 a hand touched me See note on Dan 8:18.

10:11 a man beloved See 9:23.

the words that I am speaking to you Refers to the content of chs. 11–12.

trembling A common response to a heavenly encounter throughout Daniel.

10:12 from the first day The beginning of the 21 days in v. 2, similar to the angelic visit in 9:23.

humble yourself before your God In contrast to the rulers in the book.

10:13 the prince of the kingdom of Persia The angelic custodian of Persia.

The notion of patron angels and gods is a derivative of the ancient Near Eastern understanding of a divine assembly or council that would periodically convene to decide the outcome of world events (see Deut 32:8 and note). The biblical authors use this same imagery. For example, in Job 1, Israel’s God sits as president over the assembly with all others subservient to Him. Other passages like 1 Kgs 22:19–23 and Psa 82:1 reference this motif as well. Here, the one speaking to Daniel acknowledges the reality of patron angels, a prominent theme in the Second Temple period (see Sirach 17:17).

stood before me Indicates angelic warfare.

twenty-one days See Daniel 10:2.

Michael, one of the chief princes Possibly the patron angel of Israel. Michael is depicted as warring on behalf of Israel (see Rev 12:7) and is called Israel’s protector (Dan 12:1).

10:14 the future See 8:17 and note.

10:16 one in the form of a human A common way to refer to angels in Daniel—they appear in human form. See 7:13 and note.

he touched my lips Reminiscent of Isa 6:7 and Jer 1:9.

When a prophet’s lips were touched by Yahweh, an angel, or another divine being, they were cleaned and commissioned. In Isaiah, the prophet confesses that he is “a man of unclean lips,” denoting his sin (see Isa 6:5). A divine being touches his lips with a coal and declares that Isaiah’s guilt and sin have been removed (see Isa 6:7). After Yahweh touched Jeremiah’s mouth, He said tells the prophet He has put His own words in the prophet’s mouth (see Jer 1:9). Ancient Mesopotamian rituals reflect this tradition and may be the source of the biblical imagery. In each case, the prophet or priest is given the right to speak on behalf of the deity they represent.

anxieties Compare Isa 21:3.

10:17 how am I, a servant of my lord to speak Daniel is exhausted after this initial visionary experience.

10:18 he strengthened me The angel’s touch and words (Dan 10:19) strengthen Daniel.

10:19 You must not fear, O beloved man See vv. 11–12.

10:20 why I have come to you See v. 14.

And now I return The angel—probably Gabriel as in ch. 8 and Dan 9—must return to continue fighting. Before doing so, however, he must reveal to Daniel what will happen to his people at the end of days.

the prince of Javan will come After he finishes battling with the prince of Persia, the angel will have to battle with the prince of Greece. The sequence of Persia through Greece is reflected in the visions in Daniel (particularly ch. 8), including chs. 11–12. The angel battling with Greece’s patron angel is troubling for Israel.

10:21 the book of truth Not the books referenced in 7:10; 12:1. This book apparently contains the unfolding of history.

Michael, your prince The concept of Michael’s princeship originates with this reference. He occurs frequently in extrabiblical literature of the Hellenistic period and in the biblical corpus (vv. 13; 12:1; Jude 9; Rev 12:7).

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