Loading…
Faithlife Study Bible
Restore columns
Exit Fullscreen

13:1–33 This account reflects the continuation of the judgment Yahweh pronounced against David and his house in 12:10. David is guilty of adultery and murder (see ch. 11). Here, his daughter is raped (vv. 6–14) and his firstborn son is murdered. In David’s sin, he has created an environment where his family both victimizes other people and become victims themselves.

13:1 Absalom the son of David had David’s third eldest son, beloved by David and renowned for his good looks (14:25).

Absalom

The son of David and Maacah, daughter of king Talmai of Geshur, Absalom is David’s third born (see 3:3; 1 Chr 3:2). At some unspecified point, David’s second son, Chileab (called Daniel in 1 Chr 3:1), may have died. Therefore, after Absalom murdered Amnon (David’s firstborn) for raping his sister, Tamar, he was next in line to assume the throne (see 2 Sam 13). However, he fled from David and lived with his grandfather, Talmai, in Geshur for three years (see vv. 37–38). Joab brought him back from hiding, and he was reconciled with King David after two years. A short time later he led a coup against David’s throne, which appeared to succeed (see chs. 15–17), but Absalom was ultimately killed in battle due to the strategic advice of Hushai the Archite (see 17:5–14; 18:1–18).

Absalom the son of David had a beautiful sister Tamar was Absalom’s full sister (see v. 4); they had the same mother, Maacah (3:2–3).

Tamar AYBD

Tamar Recalls Gen 38.

Amnon the son of David Amnon was Tamar’s half-brother through their father David; Amnon’s mother was Ahinoam of Jezreel (2 Sam 3:2). Amnon was the crown prince—the one who would inherit the throne, according to the rules of kingship based on order of birth.

Amnon AYBD

13:2 it was too difficult Amnon may have been hindered due to their familial relation or her status as the king’s daughter.

13:3 Shimeah, the brother of David Shimeah was the third son of David’s father, Jesse, making Jonadab Amnon’s cousin (1 Chr 2:13).

crafty The Hebrew word used here, while sometimes translated “wise,” has negative connotations in this instance.

Jonadab AYBD

13:5 Lie down Jonadab instructs Amnon to feign illness to attract the attention of the king (see 2 Sam 13:3 and note). When the king visits, Amnon is to request that Tamar come and prepare food for him. While she is there, he will have the chance to rape her.

13:6 two cakes This food may have been infused with healing herbs or other remedies. The Hebrew word for it, levivah, is related to the Hebrew word for the heart, suggesting that these were heart-shaped or intended to benefit the heart.

Levivah HAL

13:7 to the house of Amnon your brother Members of the royal family may have had private residences, or perhaps this was only the prerogative of the crown prince. The privacy provides the perfect setting for Amnon to carry out his plot.

13:9 all the men Refers to his household stewards (v. 17).

13:10 the private room Amnon’s bedroom.

13:12 such a thing Refers to rape, incest, or both (Gen 34:7; Lev 18:9).

13:13 my disgrace Tamar would be forever shamed and stigmatized by this act (compare Lev 21:14).

he will not withhold me It is not likely that their marriage would be allowed because it would be considered incest (Lev 20:17; Deut 27:22). She may be desperate for any way out of this situation and is saying whatever she needs to in order to convince Amnon to let her leave.

13:16 in sending me away The Law required Amnon to marry her (see Exod 22:16–17 and note; Deut 22:28–29; note on Deut 22:29).

13:18 a long-sleeved robe See Gen 37:3 and note.

13:19 she tore the long-sleeved robe Symbolizes her grief over Amnon’s sin against her.

13:20 a desolate woman A shameful designation indicating that she was single and without children.

13:21 he became very angry In addition to Amnon’s reprehensible act, he also betrayed his father, David (see 2 Sam 13:6–7).

The Dead Sea Scrolls and the Septuagint provide a further fragment after this phrase: “but he would not punish his son Amnon, because he loved him, for he was his firstborn.” This fragment communicates that David had taken Nathan’s rebuke concerning his lack of pity to heart (see 12:6); throughout the remainder of the book, David exhibits more grace than judgment, especially to those who wrong him personally. In addition, this fragment reveals that David loved someone else—information that the narrative otherwise lacks.

13:23 shearers They were preparing for an upcoming festival (compare 1 Sam 25:2).

13:24 the king Absalom’s later rebellion may indicate that he intended to kill David, in addition to Amnon, for failing to punish Amnon.

let the king and his servants go with your servant Absalom invites Amnon to celebrate with him.

13:25 he was not willing to go David may have sensed that it would be a bad idea for the king and all of his sons to be in the same place at the same time. A surprise attack from an enemy would eliminate the Israelite monarchy.

13:26 will you not let Amnon my brother go Because the king refuses to attend, Absalom requests the presence of the crown prince.

Absalom’s revenge on Amnon served the dual purpose of killing his sister’s attacker as well as eliminating the only brother ahead of him in the line of succession. Absalom was technically third in line, but their second brother appears to have already died (see Chileab/Daniel in 2 Sam 3:3; 1 Chr 3:1–2). If David had attended and been killed, Absalom would have become king (see note on 2 Sam 13:24).

Why should he go with you? David may sense Absalom’s evil intentions. However, he may have assumed that Amnon would be safe—as the crown prince, he likely had a detachment of bodyguards accompanying him.

13:28 is tipsy with wine Absalom instructs his servants to kill Amnon when he is drunk.

13:29 did to Amnon just as Absalom commanded They kill Amnon.

each mounted his mule The mode of kingly transportation in ancient Israel (see 18:9; 1 Kgs 1:33, 44).

and fled They fear for their own lives.

13:31 he lay on the ground See 2 Sam 12:16 and note.

13:32 Jonadab See v. 3 and note.

as it was being determined It is unclear why Jonadab didn’t disclose this information sooner—especially since he was Amnon’s friend (v. 3). David does not punish him for withholding this information.

13:34–39 Fearing reprisals from the king, Absalom flees David’s kingdom, waiting until a more opportune time to seize the throne.

13:35 According to the word of your servant, so it has come about When everyone else around him is mourning for Amnon, the crafty Jonadab—who was Amnon’s friend (see v. 3 and note)—takes this opportunity to point out that he was right.

13:37 Talmai Absalom’s maternal grandfather (see 3:3). His family connection probably secured political refuge.

Talmai AYBD

Geshur Located east of the Jordan River.

Geshur AYBD

13:39 King David longed to go out to Absalom David probably desires to be reunited with his son (14:1).

FSB

About Faithlife Study Bible

Faithlife Study Bible (FSB) is your guide to the ancient world of the Old and New Testaments, with study notes and articles that draw from a wide range of academic research. FSB helps you learn how to think about interpretation methods and issues so that you can gain a deeper understanding of the text.

Copyright

Copyright 2012 Logos Bible Software.

Support Info

fsb

Table of Contents