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18:1–34 This account of Jehoshaphat’s alliance with Ahab and the prophecy of Micaiah closely follows the account in 1 Kgs 22:1–40, with changes only in the introduction and conclusion. Those differences reflect the Chronicler’s focus on Jehoshaphat and the implications of these events for his reign.

18:1 he became son-in-law Jehoshaphat’s firstborn son, Jehoram, married a daughter of Ahab (2 Chron 21:6).

As with Baasha, the Chronicler gives no introduction to Ahab (for Baasha, see 16:1 and note). Presumably his audience would have been familiar with the northern kings. The Chronicler mostly ignores the northern kingdom of Israel except when it relates directly to events in the southern kingdom of Judah.

18:2 and urged him The account in Kings shows Ahab persuading Jehoshaphat to take back Ramoth-gilead from the Syrians (see 1 Kgs 22:3 and note).

18:3 my people are as your people See 1 Kgs 22:4 and note.

18:4 Seek first of all the word of Yahweh Jehoshaphat shows his concern for seeking God (see note on 2 Chron 11:16). See 1 Kgs 22:5 and note.

18:5 four hundred men Based on Jehoshaphat’s response, these probably were prophets of Baal or Asherah (compare 2 Chron 18:6; 1 Kgs 18:19).

18:6 prophet of Yahweh Jehoshaphat was not satisfied with the prophets Ahab brought out. He specifies that he wants to seek guidance from a prophet of Yahweh.

18:7 I hate him Instead of listening to Micaiah’s prophecies, Ahab hated him for not giving him good reports.

18:9 the threshing floor See 1 Kgs 22:10 and note.

were prophesying Indicates an ecstatic frenzy common in ancient prophetic practice.

18:10 Zedekiah One of the 400 prophets.

horns of iron See 1 Kgs 22:11 and note.

18:12 with one voice The Hebrew phrase here denotes a sense of “one mouth.” The messenger wanted Micaiah to know that the false prophets were united in their favorable prophecy.

18:13 As Yahweh lives Signifies an oath. Swearing on the name of Yahweh was the strongest form of swearing an oath. To be proven wrong would make the person taking the oath a blasphemer.

Oath ISBE

Oath EDB

18:15 nothing except the truth Ahab is skeptical, due to his past experience with unfavorable prophecies from Micaiah (2 Chr 18:7).

18:16 that had no shepherd See 1 Kgs 22:17 and note.

18:17 I not say to you See 2 Chron 18:7 and note.

18:18 all the host of heaven Refers to God’s divine council (see Psa 82:1 and note).

Elsewhere, this phrase refers to celestial bodies. Worship of them was forbidden in the law (Deut 4:19; 17:3) and condemned by the prophets (e.g., Jer 8:2). Despite this, worship of the “host of heaven” was common during the divided monarchy (2 Kgs 17:16; 21:3; 23:5).

18:19 Who will entice Ahab the king of Israel that he would go up and fall at Ramoth-Gilead? See 1 Kgs 22:20 and note.

18:20 a spirit came forth See 1 Kgs 22:21 and note.

18:21 will be a lying spirit The Hebrew text here literally reads “a spirit of deception.”

18:23 struck Micaiah on the cheek A gesture meant for humiliation and rebuke. Zedekiah reacts harshly to the claim that he had spoken with a spirit of deception.

18:24 a private room Refers to hiding from an invasion or battle (as Ben-hadad did in Aphek; 1 Kgs 20:30).

18:26 Put this one into the prison house See 1 Kgs 20:7 and note.

until I return in peace Signals that Ahab has chosen to believe his 400 prophets.

18:27 Yahweh has not spoken with me See 1 Kgs 22:28 and note.

18:29 disguised himself Likely as a precaution, to guard against the possibility that he might be killed as Micaiah foretold (see 2 Chron 18:19).

18:31 and Yahweh helped him This line is not in the 1 Kings account (compare 1 Kgs 22:32). The Chronicler emphasizes that God rescued Jehoshaphat in response to his cries. The emphasis on God answering prayer is seen throughout Chronicles (2 Chron 6:19; compare 1 Chr 4:10 and note; 1 Chr 5:20; 21:26).

18:33 drew the bow at random A violation of the Syrian king’s command to fight only with the king of Israel.

18:34 propped up in the chariot See 1 Kgs 22:35 and note.

he died at the time of the going down of the sun The account in 1 Kings gives further details surrounding the death of Ahab and the dishonor he faced (1 Kgs 22:37–38).

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