9:1–27 This section introduces Israel’s first human king. Saul’s reign is presented with a sense of foreboding, with hints of his ineptness and spiritual ignorance. The nation of Israel gets exactly what it asked for (see 8:5, 10–20). |
9:1 there was a man Similar to 1:1, where the narrative introduced Samuel’s father with a four-generation genealogy and tribal designation.
9:2 handsome Calling attention to Saul’s attractive appearance here may be intended to underscore the fact that appearances can be deceiving (see 16:7; 2 Sam 14:25).
he was taller than all the people Saul is one of the only Israelites singled out for his tall stature. This description identifies him as being like the kings of other nations.
9:3 female donkeys of Kish the father of Saul got lost The literary motif of a bad shepherd is used for Saul throughout 1 Samuel. Not only is he inept at leading animals, but he also is incompetent when leading people. Rather than being a godly ruler, Saul reflects the leaders of other nations and does not follow God’s law. In contrast, the narrative upholds David as the ultimate shepherd (see 2 Sam 5:2).
9:4 but did not find Saul’s inability to locate a herd of large animals displays his incompetence as a shepherd.
9:6 he said to him Throughout this episode, the servant—not Saul—is shown to have wise instincts.
9:8 I have in my hand a quarter shekel of silver Unlike Saul, the servant is prepared.
9:9 inquire of God Refers to seeking God’s counsel (see 1 Sam 10:22).
9:11 young women going out to draw water The narrative’s use of the woman at the well motif links this event to significant events in the lives of the patriarchs and Moses (e.g., Gen 24:13–27; 29:9–12; Exod 2:15–22).
9:12 now, because he has come Samuel apparently was traveling on his circuit. See 1 Sam 7:16.
9:18 Saul approached Samuel Saul doesn’t recognize Samuel, highlighting his spiritual blindness.
9:20 they have been found Without Saul’s assistance (see v. 3 and note).
9:21 I not a Benjaminite Saul expresses surprise because, during this period, the Benjaminites would have been the least among Israel’s tribes in both size and esteem. In Judges, the tribe of Benjamin was nearly eradicated after the men from Saul’s hometown, Gibeah, committed one of the most heinous acts since Israel left Egypt (Judg 19:22–26; 20:35, 48).
9:22 at the head of Describes seats of honor.
9:24 the shank The choice part of the animal reserved for priests from the wave offering (Exod 29:27; Lev 7:32–34).
9:25 on the roof The most desirable sleeping location, due to the breeze.
9:27 they were going down to the outskirts of the town Samuel is presented as a gracious host throughout this episode: He invited Saul and his servant to dinner, gave them the best part of the evening sacrifice, provided them with the best location for sleeping, and accompanied him to the edge of town.
I can make known to you the word of God A reference to Saul’s future as king of Israel.
About Faithlife Study BibleFaithlife Study Bible (FSB) is your guide to the ancient world of the Old and New Testaments, with study notes and articles that draw from a wide range of academic research. FSB helps you learn how to think about interpretation methods and issues so that you can gain a deeper understanding of the text. |
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