4:1 Thus let a person consider us Refers to the ministers Paul, Apollos, and Cephas (3:22).

servants The Greek word used here, hypēretas, is plural, emphasizing that Paul is one of many who ministered among the believers in Corinth. See note on Rom 1:1; compare note on 1 Tim 4:6.

stewards Refers to those entrusted to manage their master’s household. In this context, “stewards” describes Paul, Apollos, and Cephas, whom God entrusted with His mysteries. See note on Gen 2:15.

God’s mysteries Refers to the truth of the gospel message which the Spirit reveals apart from the wisdom of people (see 1 Cor 1:24 and note). Although some Corinthians considered this message foolish, Paul affirms that it expresses the wisdom of God.

4:2 faithful Here, being faithful means imparting the truth which the Spirit reveals without tainting it with the wisdom of people (1:17; 2:1).

4:3 I be judged by you Since Paul considers himself a servant of God and steward of God’s work, he must concern himself with gaining God’s approval, not people’s approval.

4:4 not by this am I vindicated He does not rely on his conscience, but on God to judge his faithfulness; this does not mean that he is acquitted of unfaithfulness. Because Paul does not evaluate himself, he is not aware of any charge of unfaithfulness against him (v. 2).

the one who judges In Paul’s time, only masters had the legal right to judge their servants. Since Paul is God’s servant, only God can judge him. This also implies that the Corinthian believers must not judge each other.

4:5 praise will come May refer to the “reward” Paul mentioned earlier (see note on 3:14).

4:6 not to go beyond what is written The difficult Greek phrase used here, to mē hyper ha gegraptai, likely reflects a common slogan among the Corinthian believers. They may have used it in response to teachers who supplemented received apostolic teaching with worldly wisdom or divisiveness, thereby causing divisions within the congregation (see v. 7; compare 3:15 and note). By using this phrase, Paul is saying that he and Apollos adhered to the accepted standard (preaching the gospel) and did not elevate one teacher over another (compare 1:10–17; 3:4–9). It is also possible that the phrase refers to Scripture in a general sense or, more specifically, to scriptures already cited in the letter (e.g., 1:19, 31; 2:9, 16; 3:19–20).

be inflated with pride Paul identifies pride as the cause of division in the church community (1:10–12).

Humility Devotional

4:7 boast See 1:29 and note.

4:8 you reign as kings The statements in this verse are ironic. Paul contrasts himself with the believers in Corinth to expose the absurdity of their attitude. They cannot credit themselves for their wisdom, wealth, or status.

4:9 apostles Includes not only the Twelve (Matt 10:2–4), but others sent out to proclaim the gospel message, such as Paul and Barnabas (Acts 14:14), Andronicus and Junia (Rom 16:7), and James (Gal 1:19).

last of all Probably a metaphorical reference to the final show in the arena when the most heinous criminals were executed.

as condemned to death Refers to subjection to humiliation as well as execution.

4:10 fools The Corinthian believers assume they have wisdom, but in reality they have acted like fools (1 Cor 4:7). In contrast, the apostles endure humiliation for the sake of Christ and the Church, yet the Corinthians consider them foolish.

4:11 Until the present hour May imply that Paul and his companions suffered daily, or it may refer to Paul’s present suffering in Ephesus.

homeless Paul was an itinerant minister—he moved from place to place without a settled residence. This contrasts the Corinthians, whom Paul sarcastically describes as rich and satiated (v. 8). This line also relates Paul’s work to the ministry and life of Jesus Christ (see Luke 9:58).

4:12 our own hands Paul worked as a tentmaker when he arrived in Corinth (Acts 18:1–4). The socially elite despised those who worked with their hands. Though many of the Corinthian believers only had mid-level social status (1 Cor 1:26), they considered manual labor a sign of dishonor (compare 1 Thess 2:9; 5:12). Jesus also worked with His hands, probably as a carpenter or stonemason (Mark 6:3).

when we are persecuted, we endure The three statements in 1 Cor 4:12–13 articulate some of the opposition Paul encountered during his evangelistic efforts. Like Christ, he persevered for the sake of the gospel. Some of Jesus’ sayings may lie behind Paul’s statements here (see Matt 5:44; Luke 6:28).

4:13 the refuse Paul is using degrading terms to convey the world’s contemptuous evaluation of the apostles. Those who faithfully serve Christ by preaching the message of the cross will always appear to be worthless according to the world’s wisdom.

4:14 to shame you People in Graeco-Roman society sought to avoid losing public honor. Paul does not want to provoke or discourage the Corinthians with his letter; rather, he wants to warn them about the disastrous consequences of pride and division.

but admonishing you Paul exhorts the Corinthians to right action in light of his previous criticism and instruction.

my dear children See 2 Cor 6:13 and note.

4:15 guardians Typically refers to a person who accompanied a child to school and was responsible for their safety. Here Paul probably applies the term to other Christian ministers who served the Corinthians but did not instruct them.

I fathered you Paul was responsible for the initial conversions in the city of Corinth (Acts 18:4, 8, 11; compare 2 Cor 10:14). This means that Paul has the authority to discipline them, as was the custom in the Graeco-Roman household.

4:16 become imitators of me Paul encourages the Corinthians to practice his life model since he is imitating Jesus (1 Cor 4:9–13), whom he met personally (Acts 9:1–9).

4:17 I have sent Paul had sent Timothy to Corinth before he wrote this letter (see Acts 19:22). Timothy is not included as a co-sender of it because he had already left for Corinth (1 Cor 1:1; compare 16:10).

Timothy Because Timothy had adopted Paul’s way of life, he became a model for the believers in Corinth. See note on 1 Tim 1:2.

my dear and faithful child Paul refers to Timothy as his spiritual son (see note on Phil 1:1; 1 Tim 1:2).

4:18 arrogant Refers back to 1 Cor 4:6, where the same word (from the root physioō, meaning “to puff up, make proud”) is used to describe those who become prideful because they are associated with specific teachers and cause dissensions. This word also occurs in v. 19.

4:20 kingdom of God Refers to the reign of God expressed in the lives of His people. While the kingdom of God is a present reality, it is not yet fully here. Here Paul urges the Corinthian believers to live according to the value system of God’s kingdom, which prizes powerful deeds more than persuasive speech.

not with talk, but with power See Rom 14:17.

4:21 a rod An instrument used for punishment or discipline.

spirit of gentleness Refers to the gentleness that the Spirit provides, not a gentle attitude. Compare Gal 6:1.