enumeration of specific sins.35 For him, sin has a qualitative nature and is not simply a deficit, as if something good is wanting. Luther does not minimize the intensity of sin by relegating sin to merely a “disinclination” and “inhibition concerning the knowledge about God.”36 Rather than a moralistic enumeration of genuine sins, Luther understands sin as it really is, in the sense of its being the condition of fallen humanity at the root of each individual’s being: “The psalm talks about the whole