world after the war. Meanwhile, the European parson has had to work harder to gain attention, to hold and minister to his flock. In America the post-war theologian has a similar task. He does not speak only to the theologian but to the “outsider.” The practical churchman may have it easier—at least in a superficial sense—than his Continental colleague who experienced no post-war religious revival. The day has come, however, when we must speak of difference in degrees, not in kind, between the intentions