not seem to prohibit their theologies from boasting that each one is the most correct or even the only correct theology. On the contrary, such gods even seem to urge their respective theologians to engage in such boasting. Evangelical theology, on the other hand, no doubt can and should base its thought and speech on the decision and deed by which God lets his honor pale all other gods; however, it would definitely not think and speak about such acts if, by this, it wished to win renown for itself
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