God’s thoughts. Therefore—‘your ways (instead of ‘My,’ as we should have expected, to keep the regularity of the parallelism) are not My ways’—I repudiate and abjure your conduct and condemn it utterly. Now, of course, in this charge of man’s unlikeness to God, there is no contradiction of, nor reference to, man’s natural constitution, in which there are, at one and the same time, the likeness of the child with the parent and the unlikeness between the creature and the Creator. If our thoughts were