Despite being the shortest of the Pauline corpus, the letter known as ΠΡΟΣ ΠΙΛΗΜΟΝΑ (“to Philemon”) has captivated the imagination of twentieth- and twenty-first-century Pauline scholarship. Its brevity makes it the perfect candidate for the application of various methods to the letter wholesale—for example, discourse analysis,1 rhetorical analysis,2 epistolary analysis,3 and sociological analysis.4 A steady stream of commentaries has been produced ranging, for instance, from
Philemon