And it came to pass in that year, in the beginning of the reign of Sedecias king of Juda, in the fourth year, in the fifth month, that Hananias the son of Azur, a prophet of Gabaon spoke to me, in the house of the Lord before the priests, and all the people, saying:
3 As yet two years of days, and I will cause all the vessels of the house of the Lord to be brought back into this place, which Nabuchodonosor king of Babylon took away from this place, and carried them to Babylon.
4 And I will bring back to this place Jechonias the son of Joakim king of Juda, and all the captives of Juda, that are gone to Babylon, saith the Lord: for I will break the yoke of the king of Babylon.
6 And Jeremias the prophet said: Amen, the Lord do so: the Lord perform thy words, which thou hast prophesied: that the vessels may be brought again into the house of the Lord, and all the captives may return out of Babylon to this place.
11 And Hananias spoke in the presence of all the people, saying: Thus saith the Lord: Even so will I break the yoke of Nabuchodonosor the king of Babylon after two full years from off the neck of all the nations.
14 For thus saith the Lord of hosts the God of Israel: I have put a yoke of iron upon the neck of all these nations, to serve Nabuchodonosor king of Babylon, and they shall serve him: moreover also I have given him the beasts of the earth.
About Douay-Rheims Bible
For five centuries, the Douay-Rheims Bible has remained one of the standard English Bible translations for Roman Catholics around the world. As the most enduring translation of the Latin Vulgate, the Douay-Rheims was translated at the end of the sixteenth century at the initiative of Gregory Martin. It quickly rose in popularity among English Catholics—becoming an essential part of Catholic identity during the English Counter-Reformation—and has been reprinted hundreds of times in the centuries that followed.
Logos is pleased to offer the version of the Douay-Rheims Bible revised by Richard Challoner, which eliminated archaic words and English Latinisms, and made the Bible more accessible to English-speaking Catholics. This revision, first published in America in 1790, has undergone numerous reprintings throughout the nineteenth and twentieth century, making it the most widely-used and bestselling English translation of the Vulgate.