superlative nature of the holiness of God, and also seems to emphasize the perfections of the Trinity, identifying the holiness of the Three. The holiness of God is not a singular attribute, but rather a descriptive of all that God is, in His character and His working. As it is the only descriptive used of Him three times consecutively in both Hebrew and Greek, and as such provides evidence of the centrality of holiness as God’s self concept as His own superlative description of Himself2. We thus