text is creaturely, not divine” (p. 28). Because the text is creaturely, all the tools of its creatureliness are legitimate: grammar, source criticism, redaction criticism, and so forth. Yet creatureliness is not to be confused with naturalness. The text is sanctified, set apart by the triune God for his revelatory purposes. Initially, this might sound as if Webster sees a chronological development: the text first comes into being as the product of creaturely activity, and then God opts to set the